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Since only "he" (a non-Jewish father) is mentioned and not "she" (a non-Jewish mother), the Talmud concludes that "your (grand)son who comes from an Israelite woman is called 'your son' (and warned about in the verse), while your (grand)son who comes from a foreign woman is not called 'your son'". Thus, Jewish descent is through the mother. [29]
The Star of David, a symbol of Judaism as a religion, and of the Jewish people as a whole. [1] It also thought to be the shield (or at least the emblem on it) of King David. Jewish lore links the symbol to the "Seal of Solomon", the magical signet ring used by King Solomon to control demons and spirits. Jewish lore also links the symbol to a ...
Printable version; In other projects Wikimedia Commons; Wikidata item; ... Pages in category "Jewish symbols" The following 19 pages are in this category, out of 19 ...
Sarah, Rebekah, Rachel, and Leah, Judaism's Four Matriarchs; Tamar, daughter-in-law, and then levirate wife, of Judah; Tamar, daughter of David, raped by Amnon; Yoav, relative of King David, impulsive military leader; Zilpah and Bilhah, additional wives of Jacob, mothers of four of the twelve Tribes; Zipporah, Moses' wife, daughter of Jethro, a ...
Hod is described as being a force that breaks down energy into different, distinguishable forms, and it is associated with intellectuality, learning and ritual, as opposed to Netzach, Victory, which is the power of energy to overcome all barriers and limitations, and is associated with emotion and passion, music and dancing.
Sefirot (/ s f ɪ ˈ r oʊ t, ˈ s f ɪr oʊ t /; Hebrew: סְפִירוֹת, romanized: səp̄īrōṯ, plural of Koinē Greek: σφαῖρα, lit. 'sphere' [1]), [2] meaning emanations, are the 10 attributes/emanations in Kabbalah, [3] through which Ein Sof ("infinite space") reveals itself and continuously creates both the physical realm and the seder hishtalshelut (the chained descent of ...
Print/export Download as PDF; Printable version; ... Jewish symbols (1 C, 19 P) Pages in category "Symbols of Abrahamic religions"
Thus, in order to perform the commandment, Jews from different parts of the land had to gather together at the Temple to share the species that grew in their locations. After the exile made such a gathering impossible, the rabbis adapted the idea, teaching that the binding of the four species symbolizes the unification of four categories of ...