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The Mausoleum of Sidi Harazem or Marabout of Sidi Harazem is a funerary monument and shrine in Fez, Morocco. [1] It is located in the Bab Ftouh Cemetery, one of the city's largest historic cemeteries. It contains the tomb of Sidi 'Ali ibn Harazem (also spelled Harazim or Harzihim), a 12th-century Sufi mystic who died in 1164–65. [2] [3]
The Zawiya of Moulay Idris II is a zawiya (an Islamic shrine and religious complex, also spelled zaouia) in Fez, Morocco.It contains the tomb of Idris II (or Moulay Idris II when including his sharifian title), who ruled Morocco from 807 to 828 and is considered the main founder of the city of Fez.
Los Angeles' Shriners Arab Patrol in costume in the midst dance with people looking on, circa 1925. Many fraternal orders are known for wearing fezzes. [64] Shriners are often depicted wearing a red fez; the headgear became official for the Shriners in 1872. [65] Members of the International Order of Alhambra wear a white fez. [citation needed]
Shriners International, historically known as the Ancient Arabic Order of the Nobles of the Mystic Shrine (A.A.O.N.M.S.). Shriners meet in Shrine "centers" or "temples," and are well known for their maroon fezzes, lavish parades, and sponsorship of children's hospitals.
The architecture of Fez, Morocco, reflects the wider trends of Moroccan architecture dating from the city's foundation in the late 8th century and up to modern times. The old city of Fes, consisting of Fes el-Bali and Fes el-Jdid, is notable for being an exceptionally well-preserved medieval North African city and is classified as a UNESCO World Heritage Site. [1]
Local groups of the Imperial Court were founded by African American women in the early years of the twentieth century in Maryland, Rhode Island and Washington, D.C..In 1909, representatives of these locals met with a committee from the Prince Hall Shriners and formally requested the formation of a national organization of female relatives of the Ancient Egyptian Arabic Order Nobles of the ...
A miko , or shrine maiden, [1] [2] is a young priestess [3] who works at a Shinto shrine. Miko were once likely seen as shamans , [ 4 ] but are understood in modern Japanese culture to be an institutionalized [ 5 ] role in daily life, trained to perform tasks, ranging from sacred cleansing [ 4 ] to performing the sacred Kagura dance.
The style of torii is not strictly based on the style of shrine, and there could be more than one style of torii in one shrine. [4] Similar to shimenawa, torii also have meaning in Shinto, representing a gate to the world, people, or any relationship. [7] The purpose of torii and shimenawa is the same, in bringing lost people to the kami-filled ...
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