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Salonica became the Jewish center of the Ottoman Empire after 1492. At this time, the Spanish Inquisition began in Spain and Portugal and Jews were forced to convert to Christianity or emigrate. Religious persecution caused many Sephardic Jews to immigrate to Salonica and make up a majority of the city's population.
Anatolia's Jewish population before Ottoman times primarily consisted of Greek-speaking Romaniote Jews, with a handful of dispersed Karaite communities. In the late fifteenth and early sixteenth centuries, many Sephardic Jews from Spain, Portugal and South Italy expelled by the Alhambra Decree found refuge across the Ottoman Empire , including ...
Gaspar Jorge de Leão Pereira, the first archbishop of Goa, wanted to suppress or expel that community, calling for the initiation of the Goa Inquisition against the Sephardic Jews in India. In recent times, principally after 1948, most Eastern Sephardim have since relocated to Israel, and others to the US and Latin America.
The presence of Sephardim and New Christians along the Malabar coast eventually aroused the ire of the Catholic Church, which then obtained permission from the Portuguese crown to establish the Goan Inquisition against the Sephardic Jews of India. In recent times, principally after 1948, most Eastern Sephardim have relocated to Israel, and ...
In marked contrast to Jews in Europe, Ottoman Jews were allowed to work in any profession and could also enter the Ottoman court. Ottoman Jews in Istanbul excelled in commerce and trade and came to dominate the medical profession. [3] Despite making up only 10% of the city population, Jews constituted 62% of licensed doctors in 1600. [1]
Many settled around the world. The word Sephardic comes from Sefarad, or Spain in Hebrew. After analysing 25 possible places, Lorente said it was only possible to say Columbus was born in Western ...
In religious parlance as well as in modern Israel, the term is broadly used for all Jews who have Ottoman or other Asian or North African backgrounds, whether or not they have any historical link to Spain, but some prefer to distinguish Sephardim proper from Mizraḥi Jews. [2] Sephardi and Mizrahi Jews have similar religious practices. Whether ...
By the late Ottoman period, distinctions between the Old Yishuv and New Yishuv became blurred, particularly in urban neighborhoods and agricultural settlements. [2] In the late 19th century, the Old Yishuv comprised 0.3% of the world's Jews, representing 2–5% of the population of the Palestine region.