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The Gandhi–Irwin Pact was a political agreement signed by Mahatma Gandhi and Lord Irwin, Viceroy of India, on 5 March 1931 before the Second Round Table Conference in London. [1] Before this, Irwin , the Viceroy, had announced in October 1929 a vague offer of ' dominion status ' for India in an unspecified future and a Round Table Conference ...
The Swadeshi movement was a self-sufficiency movement that was part of the Indian independence movement and contributed to the development of Indian nationalism. [1] Before the BML Government's decision for the partition of Bengal was made public in December 1903, there was a lot of growing discontentment among the Indians.
The government, represented by Lord Irwin, decided to negotiate with Gandhi. The Gandhi–Irwin Pact was signed in March 1931. The British Government agreed to free all political prisoners, in return for the suspension of the civil disobedience movement. According to the pact, Gandhi was invited to attend the Round Table Conference in London ...
Mohandas Karamchand Gandhi, popularly known as Mahatma Gandhi, informally The Father of the Nation in India, undertook 18 fasts during India's freedom movement. His longest fasts lasted 21 days. Fasting was a tool used by Gandhi as part of his philosophy of Ahimsa (non-violence) as well as satyagraha. [1]
The fortnight-long discussions resulted in the Gandhi–Irwin Pact of 5 March 1931, after which the Civil Disobedience Movement and the boycott of British goods were suspended in exchange for a Second Round Table Conference that represented all interests. [10] The salient points were: The Congress would discontinue the Civil Disobedience Movement.
The Gandhi–Irwin Pact was signed in March 1931, and the government agreed to release political prisoners. Mahatma Gandhi managed to have over 90,000 political prisoners released under this pact. [106] Though his appeal to terminate the death sentences of Bhagat Singh, Sukhdev Thapar and Shivaram Rajguru was not accepted by the British.
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Sarvōdaya (Hindi: सर्वोदय sarv-"all", uday "rising") is a Sanskrit term which generally means "universal uplift" or "progress of all". The term was used by Mahatma Gandhi as the title of his 1908 translation of John Ruskin's critique of political economy, Unto This Last, and Gandhi came to use the term for the ideal of his own political philosophy. [1]