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The priestly sash or girdle (Hebrew אַבְנֵט avnet) was part of the ritual garments worn by Jewish high priests who served in the Temple in Jerusalem. The "sash" or "girdle" worn by the High Priest was of fine linen with " embroidered work " in blue , purple and scarlet ( Exodus 28:39 , 39:29 ); those worn by the priests were of white ...
Priestly sash of the High Priest was of linen with "embroidered work" (Exodus 28:39); [5] sashes were made for other priests also. Priestly turban , according to Rabbinic literature that of the High Priest was much larger than that of the priests and wound so that it formed a broad, flat-topped turban; that for priests was wound so that it ...
Priests wore an ʿezor of linen known as a ephod. [3] If worn for mourning, it was called a saq. [3] The ʿizār worn by Muslims as an undergarment as part of the ihram clothing worn during the Hajj is a cognate of ʿezor; it is also a term still in use in Yemen.
The high priest, like all priests, would minister barefoot when he was serving in the Temple. Like all priests, he had to immerse himself in the mikvah before vesting, and wash his hands and his feet before performing any sacred act. Neither common nor high priests could serve unless they wore their priestly vestments. [47]
The priestly golden head plate, crown or frontlet (Hebrew: צִיץ, romanized: ṣīṣ) was the golden plate or tiara worn by the Jewish High Priest on his mitre or turban whenever he would minister in the Tabernacle or the Temple in Jerusalem.
The priestly robe (Hebrew: מְעִיל, romanized: məʿil), sometimes robe of the ephod (מְעִיל הָאֵפֹוד məʿil hāʾēp̄oḏ), is one of the sacred articles of clothing of the High Priest of Israel. The robe is described in Exodus 28:31-35. It was worn under the ephod. Like all the priestly garments, it was to be made by ...
According to the Talmud, the wearing of the Priestly sash atoned for "sins of the heart" (impure thoughts) on the part of the Children of Israel. [37] According to the Talmud, the wearing of the Priestly tunic and the rest of the priestly garments atoned for the sin of bloodshed on the part of the Children of Israel (B.Zevachim 88b).
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