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Print by Richard Geiger of Leonidas I sending a messenger to the Spartans, 1900. Molṑn labé (Greek: μολὼν λαβέ, transl. "come and take [them]") is a Greek phrase attributed to Leonidas I of Sparta during his written correspondence with Xerxes I of Persia on the eve of the Battle of Thermopylae in 480 BC.
"Come and take it" is a long-standing expression of defiance first recorded in the ancient Greek form molon labe "come and take [them]", a laconic reply supposedly given by the Spartan King Leonidas I in response to the Persian King Xerxes I's demand for the Spartans to surrender their weapons on the eve of the Battle of Thermopylae in 480 BC. [1]
A laconic phrase or laconism is a concise or terse statement, especially a blunt and elliptical rejoinder. [1] [2] It is named after Laconia, the region of Greece including the city of Sparta, whose ancient inhabitants had a reputation for verbal austerity and were famous for their often pithy remarks.
Kenneth W. Royce is an American author who primarily writes under the pen-name of Boston T. Party. [1] [2] He has written non-fiction books that offer a libertarian stance on privacy, police encounters, tax resistance and gun politics. [3]
Spartan kings received a recurring posthumous hero cult like that of the similarly Doric kings of Cyrene. [4] The kings' firstborn sons, as heirs-apparent, were the only Spartan boys expressly exempt from the Agoge; however, they were allowed to take part if they so wished, and this endowed them with increased prestige when they ascended the ...
In August 480 BC, Leonidas marched out of Sparta to meet Xerxes' army at Thermopylae with a small force of 1,200 men (900 helots and 300 Spartan hoplites), where he was joined by forces from other Greek city-states, who put themselves under his command to form an army of 7,000 strong. There are various theories on why Leonidas was accompanied ...
Molon Labe is the perfect example of a Laconic phrase (although the Spartans were generally masters of the noble art of terse verbal machismo, along with the later Vikings).-- Peter Knutsen 19:39, 4 September 2007 (UTC) [ reply ]
The battle's earliest known appearance in culture is a series of epigrams commemorating the dead written by Simonides of Ceos in the battle's aftermath. [2] Already by the fourth century BCE, the battle had been reframed as a victory of sorts in Greek writing, in contrast to how it was described by fifth-century BCE Greek historian Herodotus.
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