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This view is generally accepted by major Christian churches, including the Catholic Church, Evangelical Lutheran Church in America, Episcopal Church (United States), and some other mainline Protestant denominations; [3] virtually all Jewish denominations; and other religious groups that lack a literalist stance concerning some holy scriptures.
[The advantage of Catholics] lies in the simple fact that they do not have to decide either for Evolution or against it. Authority has not spoken on the subject; hence it puts no burden upon conscience, and may be discussed realistically and without prejudice. A certain wariness, of course, is necessary.
Recurring cultural, political, and theological rejection of evolution by religious groups [a] exists regarding the origins of the Earth, of humanity, and of other life. In accordance with creationism, species were once widely believed to be fixed products of divine creation, but since the mid-19th century, evolution by natural selection has been established by the scientific community as an ...
Due to geographical proximity, most of the early Christian critiques of Islam were associated with Eastern Christians. The Quran was not translated from Arabic into the Latin language until the 12th century, when the English Catholic priest Robert of Ketton made the Lex Mahumet pseudoprophete translation (Robert was active in the Diocese of Pamplona, not far removed from the Arabic-speakers in ...
During this period, the Church was also a major patron of engineering for the construction of elaborate cathedrals. Since the Renaissance, Catholic scientists have been credited as fathers of a diverse range of scientific fields: Nicolaus Copernicus (1473-1543) pioneered heliocentrism, René Descartes (1596-1650) father of analytical geometry and co-founder of modern philosophy, Jean-Baptiste ...
Contemporary Islamic scholars Ghulam Ahmed Pervez, [43] Edip Yüksel, [44] [45] and T. O. Shanavas in his book, Islamic Theory of Evolution: the Missing Link between Darwin and the Origin of Species, [46] say that there is no contradiction between the scientific theory of evolution and Quran's numerous references to the emergence of life in the ...
The Big Bang itself is a scientific theory, and as such, stands or falls by its agreement with observations. [2] However, as a theory which addresses the nature of the universe since its earliest discernible existence, the Big Bang carries possible theological implications regarding the concept of creation out of nothing.
The Islamic scholar, science lecturer and theologian Shoaib Ahmed Malik [62] divides Muslim positions on the evolution theory into four different views. [63] Non-evolutionism: The rejection of evolutionary theory and all of its elements, including common ancestry, macro-evolution, etc. many of its proponents, however, still accept micro-evolution.