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A mountain near Pylos was named after Minthe, where one of the few temples of Hades in Greece was situated: Near Pylus, towards the east, is a mountain named after Minthe, who, according to myth, became the concubine of Hades, was trampled under foot by Core, and was transformed into garden-mint, the plant which some call Hedyosmos.
Many of the Greek deities are known from as early as Mycenaean (Late Bronze Age) civilization. This is an incomplete list of these deities [n 1] and of the way their names, epithets, or titles are spelled and attested in Mycenaean Greek, written in the Linear B [n 2] syllabary, along with some reconstructions and equivalent forms in later Greek.
The fullest surviving and most famous ancient work about transformation in Greek myth is Roman poet Ovid's epic the Metamorphoses. Throughout history, the Metamorphoses has been used not only as a compendium of information on Ancient Greek and Roman lore, but also as a vehicle for allegorical exposition, exegesis, commentaries and adaptations.
Greek mythology has changed over time to accommodate the evolution of their culture, of which mythology, both overtly and in its unspoken assumptions, is an index of the changes. In Greek mythology's surviving literary forms, as found mostly at the end of the progressive changes, it is inherently political, as Gilbert Cuthbertson (1975) has argued.
Percy Jackson adds his own viewpoint to the Greek myths. Here he presents an introduction to Greek mythology and the 12 major gods and goddesses. With 19 chapters, this includes a variety of stories, from the early tales of Gaea and the Titans to individual tales about the gods readers, encountered in the Camp Half-Blood chronicles. Percy's ...
Lyssa (/ ˈ l ɪ s ə / LEE-sə; Ancient Greek: Λύσσα, romanized: Lússa, lit. 'rage, rabies'), also called Lytta (/ ˈ l ɪ t ə /; Ancient Greek: Λύττα, romanized: Lútta) by the Athenians, is a minor goddess in Greek mythology, the spirit of rage, fury, [2] and rabies in animals.
Acis and Galatea (/ ˈ eɪ s ɪ s /, / ɡ æ l ə ˈ t iː. ə / [1] [2]) are characters from Greek mythology later associated together in Ovid's Metamorphoses.The episode tells of the love between the mortal Acis and the Nereid (sea-nymph) Galatea; when the jealous Cyclops Polyphemus kills Acis, Galatea transforms her lover into an immortal river spirit.
Acantha (Ancient Greek: Ἀκάνθα, romanized: Akántha, lit. 'thorn' [1]) is often claimed to be a minor character in Greek mythology whose metamorphosis was the origin of the Acanthus plant. [2] Acantha's myth however does not appear in any classical source. [3]