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Islam recognizes no distinction among human beings based on color, language or tribe. All are considered equal in receiving human rights and in discharge duties. According to Islamic teaching, no privileged or chosen class exists except those having piety or moral excellence. [36] A Quranic injunction forbids the Muslims to underestimate others.
The Cairo Declaration on Human Rights in Islam (CDHRI) is a declaration of the member states of the Organisation of Islamic Cooperation (OIC) first adopted in Cairo, Egypt, on 5 August 1990, [1] (Conference of Foreign Ministers, 9–14 Muharram 1411H in the Islamic calendar [2]), and later revised in 2020 [3] and adopted on 28 November 2020 (Council of Foreign Ministers at its 47th session in ...
One Islamic interpretation is that individual personal peace is attained by submitting one's will to the Will of Allah. [2] The ideal society according to the Quran is Dar as-Salam, literally, "the house of peace" of which it intones: "And Allah invites to the 'abode of peace' and guides whom He pleases into the right path." [3]
Peace is an important aspect of Islam, and Muslims are encouraged to strive for peace and peaceful solutions to all problems. However, the teachings in the Qur'an and Hadith allow for wars to be fought if they can be justified. [8] According to James Turner Johnson, there is no normative tradition of pacifism in Islam. [9]
The Sword Verse (Arabic: آية السيف, romanized: ayat as-sayf) is the fifth verse of the ninth surah of the Quran [1] [2] (also written as 9:5). It is a Quranic verse widely cited by critics of Islam to suggest the faith promotes violence against pagans (polytheists, mushrikun) by isolating the portion of the verse "kill the polytheists wherever you find them, capture them".
Wahiduddin Khan (1 January 1925 – 21 April 2021), known with the honorific "Maulana", was an Indian Islamic scholar and peace activist and author known for having written a commentary on the Quran and having translated it into contemporary English.
For India, it means security and peace resulting from an internal balance of power; for Islam, an opportunity to rid itself of the stamp that Arabian Imperialism was forced to give it, to mobilize its law, its education, its culture, and to bring them into closer contact with its own original spirit and with the spirit of modern times.
Human Rights in Islam [1] is a 1976 book written by Sayyid Abul Ala Maududi, the founder of Jamaat-e-Islami. [2]In the book, Maududi argues that respect for human rights has always been enshrined in Sharia law (that the roots of these rights are to be found in Islamic doctrine) [3] and criticises Western notions that there is an inherent contradiction between the two.