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Pastor: If we say we have no sin, we deceive ourselves, and the truth is not in us. People: But if we confess our sins, God who is faithful and just will forgive our sins and cleanse us from all unrighteousness. Pastor: Let us then confess our sins to God our Father. People: Most merciful God, we confess that we are by nature sinful and unclean ...
God, the Father of mercies, through the death and resurrection of his Son has reconciled the world to himself and sent the Holy Spirit among us for the forgiveness of sins. Through the ministry of the Church may God give you pardon and peace. And I absolve you from your sins in the name of the Father, and of the Son, and of the Holy Spirit. [40]
After saying that "he who wishes to confess his sins should seek a priest who can bind and loose", he adds these words often repeated as an axiom: "So great is the power of confession that if a priest be wanting, one may confess to his neighbour" (tanta vis est confessionis ut, si deest sacerdos, confiteatur proximo). He goes on to explain ...
Indeed, the regular confession of our venial sins helps us form our conscience, fight against evil tendencies, let ourselves be healed by Christ, and progress in the life of the Spirit." [12] "When Christ's faithful strive to confess all the sins they can remember, they undoubtedly place all of them before the divine mercy for pardon." [13]
If we confess our sins, He is faithful and just to forgive us our sins and to cleanse us from all unrighteousness. ~ 1 John 1:9 Now to Him (Jesus) who is able to keep you from stumbling, and to present you faultless before the presence of His glory with exceeding joy, ~ Jude 1:24
For example, he could choose to mention "I've heard the confession of a sex offender", or "I've almost never heard anyone explicitly confess a failure to help the poor." However, the Catholic Church punishes with excommunication latae sententiae anyone who records by any technical means or divulges what is said by the confessor or penitent.
A 17th-century depiction of one of the 28 articles of the Augsburg Confession by Wenceslas Hollar, which divides repentance into two parts: "One is contrition, that is, terrors smiting the conscience through the knowledge of sin; the other is faith, which is born of the Gospel, or of absolution, and believes that for Christ's sake, sins are forgiven, comforts the conscience, and delivers it ...
He convinces the world of sin, of righteousness and of judgment. He leads men through faithful response to the gospel into the fellowship of the Church. He comforts, sustains and empowers the faithful and guides them into all truth. Article IV - The Holy Bible. We believe the Holy Bible, Old and New Testaments, reveals the Word of God so far as ...