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Reasons and Persons is a 1984 book by the philosopher Derek Parfit, in which the author discusses ethics, rationality and personal identity.. It is divided into four parts, dedicated to self-defeating theories, rationality and time, personal identity and responsibility toward future generations.
In Part I of Reasons and Persons Parfit discussed self-defeating moral theories, namely the self-interest theory of rationality ("S") and two ethical frameworks: common-sense morality and consequentialism. He posited that self-interest has been dominant in Western culture for over two millennia, often making bedfellows with religious doctrine ...
The Polish science-fiction writer Stanisław Lem described the same problem in the mid-twentieth century. He put it in writing in his philosophical text Dialogs in 1957. . Similarly, in Lem's Star Diaries ("Fourteenth Voyage") of 1957, the hero visits a planet and finds himself recreated from a backup record, after his death from a meteorite strike, which on this planet is a very commonplace proc
This is a list of dāstāns and qissas (prose fiction) written in Urdu during the 18th and 19th centuries. The skeleton of the list is a reproduction of the list provided by Gyan Chand Jain in his study entitled Urdū kī nasrī dāstānen .
The problem was described and explored by Derek Parfit in his 1987 book Reasons and Persons. [2] It is a challenge to person-affecting views, which are based on the intuition that "what is bad must be bad for someone". [3] An example proposed by Parfit involves thinking of two policies: "conservation" and "depletion".
Urdu literature (Urdu: ادبیاتِ اُردُو, “Adbiyāt-i Urdū”) comprises the literary works, written in the Urdu language. While it tends to be dominated by poetry , especially the verse forms of the ghazal ( غزل ) and nazm ( نظم ), it has expanded into other styles of writing, including that of the short story, or afsana ...
Derek Parfit. This debate about further facts concerning personal identity over time is most closely associated with Derek Parfit. In his Reasons and Persons, he describes the non-reductionist's view that "personal identity is a deep further fact, distinct from physical and psychological continuity". [1]
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