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Reasons and Persons is a 1984 book by the philosopher Derek Parfit, in which the author discusses ethics, rationality and personal identity.. It is divided into four parts, dedicated to self-defeating theories, rationality and time, personal identity and responsibility toward future generations.
Derek Antony Parfit FBA (/ ˈ p ɑːr f ɪ t /; 11 December 1942 – 2 January 2017 [3] [4]) was a British philosopher who specialised in personal identity, rationality, and ethics.
This is a list of dāstāns and qissas (prose fiction) written in Urdu during the 18th and 19th centuries. The skeleton of the list is a reproduction of the list provided by Gyan Chand Jain in his study entitled Urdū kī nasrī dāstānen .
The Polish science-fiction writer Stanisław Lem described the same problem in the mid-twentieth century. He put it in writing in his philosophical text Dialogs in 1957. . Similarly, in Lem's Star Diaries ("Fourteenth Voyage") of 1957, the hero visits a planet and finds himself recreated from a backup record, after his death from a meteorite strike, which on this planet is a very commonplace proc
The problem was described and explored by Derek Parfit in his 1987 book Reasons and Persons. [2] It is a challenge to person-affecting views, which are based on the intuition that "what is bad must be bad for someone". [3] An example proposed by Parfit involves thinking of two policies: "conservation" and "depletion".
The mere addition paradox (also known as the repugnant conclusion) is a problem in ethics identified by Derek Parfit and discussed in his book Reasons and Persons (1984). The paradox identifies the mutual incompatibility of four intuitively compelling assertions about the relative value of populations.
The name Urdu was first introduced by the poet Ghulam Hamadani Mushafi around 1780. [29] [30] As a literary language, Urdu took shape in courtly, elite settings. [76] [77] While Urdu retained the grammar and core Indo-Aryan vocabulary of the local Indian dialect Khariboli, it adopted the Perso-Arab writing system, written in the Nastaleeq style.
For example, if we believe in Cartesian souls, we may believe that Alice yesterday and Alice today are the same person if and only if they correspond to the same soul. Or we may not believe in Cartesian souls, but yet believe that whether Alice yesterday and Alice today are the same person is a question about something other than facts about ...