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The term "dying god" is associated with the works of James Frazer, [4] Jane Ellen Harrison, and their fellow Cambridge Ritualists. [16] At the end of the 19th century, in their The Golden Bough [4] and Prolegomena to the Study of Greek Religion, Frazer and Harrison argued that all myths are echoes of rituals, and that all rituals have as their primordial purpose the manipulation of natural ...
Myth of the Resurrection and Other Essays, Prometheus books: New York, 1993 [1925] Kevin J. Madigan & Jon D. Levenson. Resurrection: The Power of God for Christians and Jews. New Haven: Yale University Press, 2008. Tryggve Mettinger. The Riddle of Resurrection: "Dying and Rising Gods" in the Ancient Near East, Stockholm: Almqvist, 2001. Markus ...
Attis (/ ˈ æ t ɪ s /; Ancient Greek: Ἄττις, also Ἄτυς, Ἄττυς, Ἄττης) [2] was the consort of Cybele, in Phrygian and Greek mythology. [a] His priests were eunuchs, the Galli, as explained by origin myths pertaining to Attis castrating himself. Attis was also a Phrygian vegetation deity. His self-mutilation, death, and ...
General resurrection or universal resurrection is the belief in a resurrection of the dead, or resurrection from the dead (Koine: ἀνάστασις [τῶν] νεκρῶν, anastasis [ton] nekron; literally: "standing up again of the dead" [1]) by which most or all people who have died would be resurrected (brought back to life).
Ancient Boeotian bell-krater showing Zeus impregnating Danaë in the form of a shower of gold (c. 450-425 BC), a story which has been compared to the Christian account of the virgin birth of Jesus [180] [181] [182] Another comparable story from Greek mythology describes the conception of the hero Perseus.
Given any of the above definitions of "myth", the myths of many religions, both ancient and modern, share common elements. Widespread similarities between religious mythologies include the following: an initial Paradise preceding ordinary historical time [20] the story of a god who undergoes death and resurrection (life-death-rebirth deity ...
They were first mentioned late in the Old Kingdom (c. 2686–2181 BC) in the Pyramid Texts and continued to be invoked in funerary texts throughout ancient Egyptian history. Their connection with the canopic jars was established in the First Intermediate Period, and afterward they became ubiquitous in the decoration of canopic chests , coffins ...
The Book of the Resurrection of Jesus Christ, by Bartholomew the Apostle is a pseudonymous work of the New Testament apocrypha. It is not to be confused with the book called Questions of Bartholomew and either text may be the missing Gospel of Bartholomew (or neither may be), a lost work from the New Testament apocrypha. It is considered to ...