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The prayer consists of 150 Angelical salutations, which are divided into 15 decades. Each decade focuses on some important event in the life of the Jesus Christ and his virgin-mother. Seraphim Zvezdinsky describes the following structure of the rule: Birth of the Theotokos; Presentation of the Theotokos; Annunciation; Visitation to Elisabeth ...
The earliest evidence for a Feast of the Annunciation or Incarnation is from the sixth century, [5] [6] although the Catholic News Agency dates it to the fifth century. [2] The first certain mentions of the feast are in a canon, of the Council of Toledo in 656, where it was described as celebrated throughout the Church, and in another of the Council of Constantinople "in Trullo" in 692, which ...
The Holy Cathedral Church of the Annunciation of the Theotokos (Greek: Ιερός Καθεδρικός Ναός Ευαγγελισμού της Θεοτόκου Αλεξάνδρειας, romanized: Ieros Kathedrikos Naos Evangelismou tis Theotokou Alexandrias) is a trilateral basilica which was founded in the middle of the 19th century in Alexandria, Egypt.
The Dormition of the Theotokos, 15 August [O.S. 28 August] With the exception of the Presentation/Entrance of the Theotokos, appointed hymns for all of the Twelve Great Feasts are found in the Georgian Iadgari (Chantbook) of Jerusalem [2] which was compiled in approximately the middle of the 6th century. [3]
Anglican Marian theology is the summation of the doctrines and beliefs of Anglicanism concerning Mary, mother of Jesus.As Anglicans believe that Jesus was both human and God the Son, the second Person of the Trinity, within the Anglican Communion and Continuing Anglican movement, Mary is accorded honour [citation needed] as the theotokos, a Koiné Greek term that means "God-bearer" or "one who ...
The feast is a celebration of Mary being the mother of Jesus.The English title "Mother of God" is a literal translation of the Latin title Mater Dei, which in turn is a rendering of the Greek title Θεοτόκος (), meaning "Bearer of God" dogmatically adopted by the First Council of Ephesus (431) as an assertion of the divinity of Christ.
Our Lady of Kazan, the Theotokos Fyodorovskaya as the protector of the Upper Volga region and the Theotokos of Tolga as the patroness of Yaroslavl. A number of local (and often ancient) Orthodox Marian devotions also exist around the world, e.g., to the icon of the Theotokos of the Life-giving Spring in present-day Istanbul.
The Joy of All Who Sorrow or the Joy of All Afflicted (Russian: Всех скорбящих Радость) is the name of an icon and a title given to the Theotokos (Mary, mother of Jesus). The iconography is specifically Russian, without Byzantine precedent. In Russian Orthodoxy, it is revered as a miraculous icon. [1]