Search results
Results from the WOW.Com Content Network
He had to pass through Samaria. So he came to a city of Samaria, called Sy'char, near the field that Jacob gave to his son Joseph. Jacob's well was there, and so Jesus, wearied as he was with his journey, sat down beside the well. It was about the sixth hour. A Samaritan woman came to draw water, and Jesus said to her, "Give me a drink."
The in-depth account about Jesus and the Samaritan Woman at the Well is highly significant for understanding Jesus in several relationships: Samaritans, women, and sinners. By talking openly with this woman, Jesus crossed a number of barriers which normally would have separated a Jewish teacher from such a person as this woman of Samaria.
The New Testament mentions Samaria in Luke 17:11–2, [37] in the miraculous healing of the ten lepers, which took place on the border of Samaria and Galilee. John 4:1-26 [38] records Jesus' encounter at Jacob's Well with the woman of Sychar, in which he declares himself to be the
John 4 is the fourth chapter of the Gospel of John in the New Testament of the Christian Bible.The eternality of Jesus. The major part of this chapter (verses 1-42) recalls Jesus' conversation with the Samaritan woman at the well in Sychar.
Jesus asks a Samaritan woman of Sychar for water from Jacob's Well, and after spending two days telling her townsfolk "all things" as the woman expected the Messiah to do, and presumably repeating the Good News that he is the Messiah, many Samaritans become followers of Jesus. He accepts without comment the woman's assertion that she and her ...
[24] [25] It existed contemporaneously with the Jewish Second Temple in Jerusalem. [ 26 ] [ full citation needed ] By that point, the Israelites were divided as " Samaritans " and " Jews ", both claiming descendance from the Biblical Israelites and preaching adherence to the Torah , but diverging on the holiest place on Earth to adore God ...
The gospels also suggest that he was the husband of Salome; whereas Mark 15:40 names the women present at the crucifixion as "Mary Magdalene, and Mary the mother of James and of Joses, and Salome," the parallel passage in Matthew 27:56 has "Mary Magdalene, and Mary the mother of James and Joses, and the mother of Zebedee's children."
Samaria (Hebrew: שֹׁמְרוֹן Šōmrōn; Akkadian: 𒊓𒈨𒊑𒈾 Samerina; Greek: Σαμάρεια Samareia; Arabic: السامرة as-Sāmira) was the capital city of the Kingdom of Israel between c. 880 BCE and c. 720 BCE. [1] [2] It is the namesake of Samaria, a historical region bounded by Judea to the south and by Galilee to the