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The second law is offered as a simple observation in the same essay but its status as Clarke's second law was conferred by others. It was initially a derivative of the first law and formally became Clarke's second law where the author proposed the third law in the 1973 revision of Profiles of the Future, which included an acknowledgement. [4]
Clarke's three laws, formulated by Arthur C. Clarke. Several corollaries to these laws have also been proposed. First law: When a distinguished but elderly scientist states that something is possible, he is almost certainly right. When he states that something is impossible, he is very probably wrong.
Likewise, God cannot make a being greater than himself, because he is, by definition, the greatest possible being. God is limited in his actions to his nature. The Bible, in passages such as Hebrews 6:18, says it is "impossible for God to lie". [9] [10] A good example of a modern defender of this line of reasoning is George Mavrodes. [11]
The work of Clarke on the existence of God set off a British debate that lasted to the middle of the century. [13] Edmund Law and other writers represented Clarke as arguing from the existence of time and space to the existence of Deity. [9] Law was influenced by a 1718 work of Samuel Colliber that modified Clarke's approach. [13]
Like other philosophers and theologians, Scotus believed that his statement for God's existence could be considered distinct to that of Aquinas. The form of the argument can be summarised as follows: [27] An effect cannot be produced by itself. An effect cannot be produced by nothing. A circle of causes is impossible.
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The same work also contained "Clarke's First Law" and text that became Clarke's three laws in later editions. [44] In a 1959 essay, Clarke predicted global satellite TV broadcasts that would cross national boundaries indiscriminately and would bring hundreds of channels available anywhere in the world.