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The current religious term premillennialism did not come into use until the mid-19th century. The word's coinage was "almost entirely the work of British and American Protestants and was prompted by their belief that the French and American Revolutions (the French, especially) realized prophecies made in the books of Daniel and Revelation."
Historic premillennialism is one of the two premillennial systems of Christian eschatology, with the other being dispensational premillennialism. [1] It differs from dispensational premillennialism in that it only has one view of the rapture, and does not require a literal seven-year tribulation (though some adherents do believe in a seven-year tribulation).
The Millennial day theory, the Millennium sabbath hypothesis, or the Sabbath millennium theory, is a theory in Christian eschatology in which the Second Coming of Christ will occur 6,000 years after the creation of mankind, followed by 1,000 years of peace and harmony. [1]
The first millennium of the anno Domini or Common Era was a millennium spanning the years 1 to 1000 (1st to 10th centuries; in astronomy: JD 1 721 425.5 – 2 086 667.5 [1]). The world population rose more slowly than during the preceding millennium, from about 200 million in the year 1 to about 300 million in the year 1000. [2]
Millennialism (from Latin mille 'thousand' annus 'year' and -ism) or chiliasm (from the Greek equivalent) is a belief which is held by some religious denominations. According to this belief, a Messianic Age will be established on Earth prior to the Last Judgment and the future permanent state of "eternity". [1]
13th millennium BC · 13,000–12,001 BC 12th millennium BC · 12,000–11,001 BC 11th millennium BC · 11,000–10,001 BC 10th millennium BC · 10,000–9001 BC 9th millennium BC · 9000–8001 BC 8th millennium BC · 8000–7001 BC 7th millennium BC · 7000–6001 BC 6th millennium BC · 6000–5001 BC 5th millennium BC · 5000–4001 BC
Jesus' statements in Matthew 24 for instance, as well as many other Bible verses are also used. The classic Adventist commentary on the end-times was Uriah Smith 's Daniel and the Revelation . The writings of Ellen G. White have also been highly influential, particularly the last part of her book The Great Controversy .
There is a kabbalistic tradition [4] that maintains that the seven days of creation in Genesis 1 correspond to seven millennia of the existence of natural creation. The tradition teaches that the seventh day of the week, Shabbat or the day of rest, corresponds to the seventh millennium (Hebrew years 6000–7000), the age of universal "rest" – the Messianic Era.
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