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John Harwood Hick (20 January 1922 – 9 February 2012) was an English-born philosopher of religion and theologian who taught in the United States for the larger part of his career. In philosophical theology , he made contributions in the areas of theodicy , eschatology , and Christology , and in the philosophy of religion he contributed to the ...
First edition. The Myth of God Incarnate is a book edited by John Hick and published by SCM Press in 1977. James Dunn, in a 1980 literature review of academic work on the incarnation, noted the "...well-publicized symposium entitled The Myth of God Incarnate, including contributions on the NT from M. Goulder and F. Young, which provoked several responses."
John Hick has expressed the premise as an allegory of a quest to a Celestial City. In this parable, a theist and an atheist are both walking down the same road. The theist believes there is a destination, the atheist believes there is not.
Transitions Executive Director Mac McArthur agreed. “It’s an ideological thing,” he said. “It’s not a medical thing. It’s not a statutory thing. It’s a philosophical position of the people who started the Recovery Kentucky movement,” who, he said, want to prove “that the 12-step works as well as anything else.”
John Edward Mack (October 4, 1929 – September 27, 2004) was an American psychiatrist, writer, and professor of psychiatry. He served as the head of the department of psychiatry at Harvard Medical School from 1977 to 2004.
Hick proposed that human morality is developed through the experience of evil and argued that it is possible for humans to know God, but only if they choose to out of their own free will. [27] Hick acknowledges that some suffering seems to serve no constructive purpose and instead just damages the individual.
Anonymous Christian is the controversial Christian doctrine concerning the fate of the unlearned which was introduced by the Jesuit theologian Karl Rahner (1904–1984) that declares that all individuals, who sincerely seek truth and goodness, and strive to follow the moral truths they know, can respond positively to God's grace, albeit unknowingly or indirectly, even if they do so through ...
[36] [90] Excepting the classic primary response of suffering as redemptive as not being a full theodicy, John Hick writes that theism has traditionally responded to the problem within three main categories: the common freewill theodicy, the soul making theodicy, and the newer process theology. [91]: 79