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Sanbao "three treasures" first occurs in Tao Te Ching chapter 67, which Lin Yutang says contains Laozi's "most beautiful teachings": [1]: 292 天下皆謂我道大，似不肖。夫唯大，故似不肖。若肖久矣。其細也夫！我有三寶，持而保之。一曰慈，二曰儉，三曰不敢為天下先。
The Taishang Ganying Pian (太上感應篇), or Lao Tse's Treatise on the Response of the Tao, is a Taoist scripture from the 12th century that has been very influential in China. Li Ying-Chang, [1] a Confucian scholar who retired from civil administration to teach Taoism, authored this. It is traditionally attributed to Lao Tse himself.
2. "Those who know do not speak. Those who speak do not know." 3. "The truth is not always beautiful, nor beautiful words the truth." 4. "Time is a created thing.
Laozi (/ ˈ l aʊ d z ə /), also romanized as Lao Tzu among other ways, was a semi-legendary Chinese philosopher and author of the Tao Te Ching (Laozi), one of the foundational texts of Taoism alongside the Zhuangzi. The name, literally meaning 'Old Master', was likely intended to portray an archaic anonymity that could converse with ...
The work is honorifically known as the Taishang lingbao Laozi huahu miaojing (太上靈寶老子化胡妙經, "The Supreme Numinous Treasure's Sublime Classic on Laozi's Conversion of the Barbarians").
The Qingjing Jing (simplified Chinese: 清静经; traditional Chinese: 清靜經; pinyin: Qīngjìng Jīng; Wade–Giles: Ch'ing Ching Ching; lit. 'Classic of Clarity/Purity and Stillness/Tranquility') is an anonymous Tang dynasty Taoist classic that combines philosophical themes from the Tao Te Ching with the logical presentation of Buddhist texts and a literary form reminiscent of the Heart ...
The Wenzi (Chinese: 文子; pinyin: Wénzǐ; Wade–Giles: Wen-tzŭ; lit. '[Book of] Master Wen') is a Daoist classic allegedly written by a disciple of Laozi.The text was widely read and highly revered in the centuries following its creation, and even canonized as Tongxuan zhenjing (Chinese: 通玄真經; pinyin: Tōngxuán zhēnjīng; Wade–Giles: T‘ung-hsüan chên-ching; lit.
Taoist landscape paintings often depict the virtues of the natural world as examples for man. In the Tao Te Ching (Daodejing), traditionally ascribed to Lao-Tzu, an older contemporary of Confucius, the author evokes the lessons that can be learned from trees in Book II, Chapter LXIV: [5]