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John Dominic Crossan (born 17 February 1934) is an Irish-American New Testament scholar, historian of early Christianity and former Catholic priest who was a prominent member of the Jesus Seminar, and emeritus professor at DePaul University.
Howard Clark Kee, writing in The Cambridge Companion to the Bible (1997) and citing Helmut Koester and John Dominic Crossan as examples, states: Some scholars have advanced the theory that these so-called apocryphal gospels actually include texts and traditions that are older and more reliable than those in the canonical New Testament writings. ...
The main proponent of the theory is John Dominic Crossan. He chaired the historical Jesus section of the Society of Biblical Literature and was co-director of the Jesus Seminar. [1] The theory is based on research previously done by John Kloppenborg on the Q source, William Arnal on the Gospel of Thomas, and Stephen Patterson on the Common ...
Specific collections of biblical writings, such as the Hebrew Bible and Christian Bibles, are considered sacred and authoritative by their respective faith groups. [11] The limits of the canon were effectively set by the proto-orthodox churches from the 1st throughout the 4th century; however, the status of the scriptures has been a topic of scholarly discussion in the later churches.
John Dominic Crossan (born 1934): Irish-American New Testament scholar and former priest who says he is "absolutely" a Christian while not believing in a literal God. [ 29 ] [ 30 ] Thorkild Grosbøll (1948–2020): Danish Lutheran priest who announced in 2003 that he did not believe in a higher power, in particular a creating or upholding God.
Textual variants in the Gospel of John are the subject of the study called textual criticism of the New Testament. Textual variants in manuscripts arise when a copyist makes deliberate or inadvertent alterations to a text that is being reproduced. An abbreviated list of textual variants in this particular book is given in this article below.
Thus, whereas the early 3rd century papyrus 饾敁 75 witnesses a text in Luke and John that is very close to that found a century later in the Codex Vaticanus, the nearly contemporary 饾敁 66 has a much freer text of John; with many unique variants; and others that are now considered distinctive to the Western and Byzantine text-types, albeit ...
Crossan, John Dominic (August 3, 1996). Who Killed Jesus? Exposing the Roots of Anti-Semitism in the Gospel Story of the Death of Jesus. New York City: HarperCollins. ISBN 978-0060614805. Crossan is a prominent figure in contemporary historical Jesus research. [8] Cupitt, Don; Armstrong, Peter (December 1977). Who Was Jesus?. London: BBC Books.
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