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Derived from Greek, agape traditionally denotes a selfless, unconditional love. In Thelemic practice, agape represents the highest form of love and is often associated with True Will and the central tenet of the religion: "Do what thou wilt shall be the whole of the Law. Love is the law, love under will."
This story shall the good man teach his son; And Crispin Crispian shall ne'er go by, From this day to the ending of the world, But we in it shall be rememberèd— We few, we happy few, we band of brothers; For he to-day that sheds his blood with me Shall be my brother; be he ne'er so vile, This day shall gentle his condition;
John 1:4 states that for one to love God one must love his fellow man, and that hatred of one's fellow man is the same as hatred of God. Thomas Jay Oord has argued in several books that altruism is but one possible form of love. An altruistic action is not always a loving action.
The idea of selfless service (seva) is an important concept in several religions because God is perceived as having an interest in the well-being of others; serving other people is considered an essential devotional practise of indirectly serving God and living a religious life that is a benefit to others. People of every religion are included ...
Love is a key attribute of God in Christianity. 1 John 4:8 and 16 state that "God is love; and he who abides in love abides in God, and God abides in him." [13] [14] John 3:16 states: "God so loved the world..." [15] In the New Testament, God's love for humanity or the world is expressed in Greek as agape (ἀγάπη).
In the first quatrain of the sonnet, the speaker pledges himself to the mistress, while he humbly refers to himself as "I that vex thee." It can be roughly paraphrased as: You have me, and me, and me again.
II. Every citizen will be a public man, sustained by, supported by, and occupied at the public expense. III. Every citizen will make his particular contribution to the activities of the community according to his capacity, his talent and his age; it is on this basis that his duties will be determined, in conformity with the distributive laws.
John 3:16 is the sixteenth verse in the third chapter of the Gospel of John, one of the four gospels in the New Testament.It is the most popular verse from the Bible [1] and is a summary of one of Christianity's central doctrines—the relationship between the Father (God) and the Son of God (Jesus).