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Eternal security, also known as "once saved, always saved" is the belief providing Christian believers with absolute assurance of their final salvation.Its development, particularly within Protestantism, has given rise to diverse interpretations, especially in relation with the defining aspects of theological determinism, libertarian free will and the significance of personal perseverance.
"This is the settled and eternal purpose of God; to them who seek him he will ever be found propitious, and them alone will he abandon who forsake him. In this verse the unconditional perseverance of the saints has no place." [82] Ezekiel 18:20–24 – "The soul who sins shall die. The son shall not bear the guilt of the father, nor the father ...
The "eternal security" practical interpretation of perseverance of the saints asserts that an individual can believe he is an elect and will thus irresistibly persevere. [93] Such an interpretation can lead an individual to abandon a dynamic understanding of sanctification in favor of a static, antinomian perspective.
Wright in his New Testament for Everyone translates this verse as: "The Messiah, you see, is the goal of the law, so that covenant membership may be available for all who believe." [ 60 ] Andy Gaus ' version of the New Testament translates this verse as: "Christ is what the law aims at: for every believer to be on the right side of [God's ...
In the King James Version of the Bible the text reads: Because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it. The World English Bible translates the passage as: How narrow is the gate, and restricted is the way that leads to life! Few are those who find it. The Novum Testamentum Graece text is:
Unconditional election (also called sovereign election [1] or unconditional grace) is a Calvinist doctrine relating to predestination that describes the actions and motives of God prior to his creation of the world, when he predestined some people to receive salvation, the elect, and the rest he left to continue in their sins and receive the just punishment, eternal damnation, for their ...
According to David G. Burke, Ruckman was a believer in "King James Onlyism". [11]Ruckman said that the King James Version of the Bible, the "Authorized Version" ("KJV" or "A.V."), provided "advanced revelation" beyond that discernible in the underlying Textus Receptus Greek text, believing the KJV represented the final authority in all matters of faith and practice.
The Greek term used in this verse, Greek: κουστωδίας, koustodia, is a borrowing from the Latin custodia, and thus also implies Roman forces. [2] This is the same wording as is used at Matthew 27:27, where the soldiers are clearly Roman guards. [4] However, R. T. France argues that the guards were probably Jewish temple guards.
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