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While most Christians believe that there are aspects of God that do not change, opponents believe that the benevolence of God is often expressed through his willingness to change his promised course of action which implies a certain level of mutability. (See Exodus 32:14 and Numbers 14:12-20; Jonah 3:10; Amos 7:3-9; Jeremiah 26:3)
According to Thomas Aquinas, God is the "Highest Good". [1] The Summa Theologiae (question 6, article 3) affirms that "God alone is good essentially". [2]Because in Jesus there are two natures, the human and the divine one, Aquinas states that in him there are two distinct wills: the human will and the divine will.
The divine nature accordingly has no emotions, changes, alterations, height, width, depth, or any other temporal attributes. While Jesus Christ's human nature was complete, and thus Christ possessed a human body, human mind and human soul, and thus human emotions, this human nature was hypostatically united with the timeless, immutable, impassible divine nature, which retained all of its ...
These very problems we cannot explore and delve into without holding an investigation of the whole of the universe as well. The explanation is that all things are so closely linked, bound, and chained together that unless you have taken great care to unravel what is the nature of God, you cannot know what is the nature of man. [56]
Thomas maintains that the truth of human nature finds total fulfilment through sanctifying grace, since this is "perfectio naturae rationalis creatae" (Quaestiones quodlibetales, 4, 6). [3] He stated that grace does not contradict nature. God's creation cannot be totally corrupted by human sin; grace heals the incomplete natural notion of God. [4]
He is eager to find thee, and knows not thy place. He desires to seek thee, and does not know thy face. Lord, thou art my God, and thou art my Lord, yet never have I seen thee. It is thou that hast made me, and hast made me anew, and hast bestowed upon me all the blessings I enjoy; and not yet do I know thee.
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