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The difference between incitement and fighting words is subtle, focusing on the intent of the speaker. Inciting speech is characterized by the speaker's intent to make someone else the instrument of his or her unlawful will. Fighting words, by contrast, are intended to cause the hearer to react to the speaker. [20]
Freedom of thought is the precursor and progenitor of—and thus is closely linked to—other liberties, including freedom of religion, freedom of speech, and freedom of expression. [2] Though freedom of thought is axiomatic for many other freedoms, they are in no way required for it to operate and exist.
Parrhesia appears in Midrashic literature as a condition for the transmission of Torah.Connoting open and public communication, parrhesia appears in combination with the term δῆμος (dimus, short for dimosia), translated coram publica, in the public eye, i.e. open to the public. [13]
Thus, "free software" is a matter of liberty, not price. To understand the concept, you should think of "free" as in "free speech," not as in "free beer". We sometimes call it "libre software," borrowing the French or Spanish word for "free" as in freedom, to show we do not mean the software is gratis. —
Mirroring is the behavior in which one person subconsciously imitates the gesture, speech pattern, or attitude of another. [1] Mirroring often occurs in social situations, particularly in the company of close friends or family, often going unnoticed by both parties.
Civil discourse is the practice of deliberating about matters of public concern in a way that seeks to expand knowledge and promote understanding. The word "civil" relates directly to civic in the sense of being oriented toward public life, [1] [2] and less directly to civility, in the sense of mere politeness.
The revival of free-market ideologies during the mid-to-late 20th century came with disagreement over what to call the movement. While many believers in economic freedom prefer the term libertarian , some free-market conservatives reject the term's association with the 1960s New Left and its connotations of libertine hedonism. [ 87 ]
Conscience in this sense is not necessarily the product of a process of rational consideration of the moral features of a situation (or the applicable normative principles, rules or laws) and can arise from parental, peer group, religious, state or corporate indoctrination, which may or may not be presently consciously acceptable to the person ...