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Rejoice on March 31 with Easter songs and albums. Find popular Easter hymns, contemporary Christian and gospel favorite, and traditional Easter songs for church
The original twelve Old Testament readings for the Easter Vigil survive in an ancient manuscript belonging to the Armenian Patriarchate of Jerusalem.The Armenian Easter Vigil also preserves what is believed to be the original length of the traditional gospel reading of the Easter Vigil, i.e., from the Last Supper account to the end of the Gospel according to Matthew.
The Ordo Lectionum Missae (known officially in English as Order of Readings for Mass [1] [2] [3]), commonly referred to as OLM, is the main liturgical lectionary used in the Roman Catholic Church. It contains the designated Scripture readings for the celebration of the Mass of Paul VI , encompassing selections ( pericopes ) from both the Old ...
"Easter hymn" English 1739 "Christus ist erstanden! O tönt" Christ is risen! O sound Johann Weinzierl: Schniebel, Paul German 1826 paraphrase of Victimae paschali laudes "Gelobt sei Gott im höchsten Thron" Praised be God on highest throne Michael Weiße: Melchior Vulpius: German 1531 / 1609 melody later "Ihr Christen, singet hocherfreut"
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The Exsultet in a Polish church. The Exsultet (spelled in pre-1920 editions of the Roman Missal as Exultet), also known as the Easter Proclamation (Latin: Praeconium Paschale), [1] is a lengthy sung proclamation delivered before the paschal candle, ideally by a deacon, during the Easter Vigil in the Roman Rite of Mass.
Psalm 118 (117) is now read in the Liturgy of the Hours every Sunday of the first and third weeks, at the office of Sext. Psalm 118 is also closely associated with Eastertide, and is typically sung at the Easter Vigil and morning Mass on Easter Sunday. The gradual for Easter is based on verse 24, Haec dies quam fecit Dominus. As a result, many ...
The Paschal homily or sermon (also known in Greek as Hieratikon or as the Catechetical Homily) of St. John Chrysostom (died 407) is read aloud at Paschal matins, the service that begins Easter, in Eastern Orthodox and Byzantine Catholic churches. According to the tradition of the Church, no one sits during the reading of the Paschal homily.