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Sikh names often have the following format: First name – Religious name – Family name. [1] [2] Sikh first names serve as personal names and are selected through the Naam Karan ceremony, where a random page of the Guru Granth Sahib is opened by a granthi (Sikh preist) and the first letter of the first prayer on the opened page is used as the basis for the first name as an initial.
Sikh (/ ˈ s iː k / or / ˈ s ɪ k /; Punjabi: ਸਿੱਖ, sikkh IPA:) is the title and name given to an adherent of Sikhism. The term has its origin in the Sanskrit term śiṣya , meaning "disciple, learner" or śikṣa , meaning "instruction".
Pages in category "Sikh names" The following 15 pages are in this category, out of 15 total. This list may not reflect recent changes. ...
Sikh art and culture are nearly synonymous with that of Punjab and Sikhs are easily recognised by their distinctive turban . Punjab has been called India's melting pot, due to the confluence of invading cultures from the rivers from which the region gets its name. Sikh culture is therefore a synthesis of cultures.
Sikhism's relationship to the caste system is a complex and controversial topic in the modern-period. [1] [2] Although the discriminatory practices derived from the Indian caste system is repudiated by the religion's tenets, which stresses upon humanity's oneness, castes continue to be recognized and followed by much of the Sikh community, including prejudices and biases resulting from it.
The Sikh gurus (Punjabi: ਸਿੱਖ ਗੁਰੂ; Hindi: सिख गुरु) are the spiritual masters of Sikhism, who established the religion over the course of about two and a half centuries, beginning in 1469. [2] The year 1469 marks the birth of Guru Nanak, the founder of Sikhism.
Sikh titles are positions or honorifics appended to the names of members of the Sikh community. Their form may be prefixes or suffixes to names, or the title may be used alone, in place of the name. They may denote social status or relationship, occupational field, or religious standing.
The Sikh gurus adopted the names for the divine from various faith systems as they saw these sectarian differences in linguistics as unimportant in-comparison to the actual message they were trying to spread. [12] On page 64 of the Guru Granth Sahib, various Islamicate terms for God are also presented freely. [12] Your names are countless.