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Loo-errn, spirit ancestor and guardian of the Brataualung people; Nargun, fierce half-human, half-stone creature of Gunai legend; Thinan-malkia, evil spirit who captures victims with nets that entangle their feet; Tiddalik, frog of southeast Australian legend who drank all the water in the land, and had to be made to laugh to regurgitate it
Australian anthropologists willing to generalise suggest Aboriginal myths still being performed across Australia by Aboriginal peoples serve an important social function amongst their intended audiences: justifying the received ordering of their daily lives; [16] helping shape peoples' ideas; and assisting to influence others' behaviour. [17]
Aboriginal stencil art showing unique clan markers and dreamtime stories symbolising attempts to catch the deceased's spirit. The beginnings of Australian mythology center on the Aboriginal belief system known as Dreamtime, which dates back as far as 65,000 years. Aboriginals believed Earth was created by spiritual beings who physically ...
Wandjina rock art on the Barnett River, Mount Elizabeth Station. The Wandjina, also written Wanjina and Wondjina and also known as Gulingi, are cloud and rain spirits from the Wanjina Wunggurr cultural bloc of Aboriginal Australians, depicted prominently in rock art in northwestern Australia.
Aboriginal rock painting of Mimi spirits in the Anbangbang gallery at Nourlangie Rock. Mimis (or Mimih spirits [1]) are fairy-like beings of Arnhem Land in the folklore of the Aboriginal Australians of northern Australia. They are described as having extremely thin and elongated bodies, so thin as to be in danger of breaking in case of a high wind.
The Rainbow Serpent is a major ancestral being for many Aboriginal people across Australia. Baiame or Bunjil are regarded as the primary creator-spirits in South-East Australia. Dingo Dreaming is a significant ancestor in the interior regions of Bandiyan, as Dingo formed the songlines that cross the continent from north to south and east to ...
The Dreaming, also referred to as Dreamtime, is a term devised by early anthropologists to refer to a religio-cultural worldview attributed to Australian Aboriginal mythology. It was originally used by Francis Gillen , quickly adopted by his colleague Walter Baldwin Spencer , and thereafter popularised by A. P. Elkin , who later revised his views.
A kurdaitcha, or kurdaitcha man, also spelt gadaidja, cadiche, kadaitcha, karadji, [1] or kaditcha [2] (Arrernte orthography: kwertatye), is a type of shaman and traditional executioner amongst the Arrernte people, an Aboriginal group in Central Australia. The name featherfoot is used to denote the same figure by other Aboriginal peoples. [3] [4]