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In 2007 during the Kagyu Monlam Chenmo, he suggested that planting a single tree is more beneficial than performing life release for many beings, and recommended that monasteries should plant one to two thousand trees. In addition, he urged monks to practice restraint when sponsors offer technology upgrades. [32]
The event of Monlam in Tibet was established in 1409 by Je Tsongkhapa in Lhasa, the founder of the Geluk tradition. As the greatest religious festival in Tibet, thousands of monks (of the three main monasteries of Drepung, Sera and Ganden) gathered fri chant prayers and perform religious rituals at the Jokhang Temple in Lhasa.
The Shangpa Kagyu (Wylie: shangs pa bka' brgyud) differs in origin from the better known Marpa or Dagpo school that is the source of all present-day Kagyu schools. The Dagpo school and its branches primarily came from the lineage of the Indian siddhas Tilopa and Naropa transmitted in Tibet through Marpa, Milarepa, Gampopa and their successors.
Receiving pointing-out instructions is similar to watching a movie preview. Unless we see the preview, we have no idea what the movie will be about. So a preview is an excellent way to be introduced to what a particular movie might be like. We might see the preview and then decide to skip the film—that is up to us.
Kagyu: 1620 Chaksam Cho Ri Chushul, U-Tsang: 14th century Destroyed in 1959 from Chaksam Bridge diagram made in 1878: Densatil Southeast of Lhasa near the Yarlung Tsangpo: Kagyu: 1198 1960s Dorje Drak: Lhoka: Nyingma: 1400, 1720, 1960s in India 1717, 1960s One of the six "Nyingmapa mother monasteries." Drepung: Lhasa Gelug 1416
The Gelug-Kagyu Tradition of Mahamudra: complete online edition of book by 14th Dalai Lama and Alexander Berzin first published as The Gelug/Kagyü Tradition of Mahamudra (Ithaca, Snow Lion, 1997), comprising Khedrub Je's root text, autocommentary, and discourses on both.
Gampopa (1079–1153), Kagyu founder. Gampopa Sönam Rinchen (1079-1153), a Kadam monk who was a student of the lay tantric yogi Milarepa, is a key figure in the Kagyu tradition. He is responsible for much of the development of Kagyu monastic institutions and for recording the teachings of the lineage in writing. [22]
Paksam Wangpo gained the backing of the powerful Tsangpa Desi, who was a patron of the Karma Kagyu and hostile to Ngawang Namgyal. The latter subsequently fled to Bhutan, where his lineage already had many followers, established the Southern Drukpa, and became both the spiritual and temporal head of the country, after which the country became ...
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