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Islam is a monotheistic religion, and Abraham is one who is recognized for this transformation of the religious tradition. This prophetic aspect of monotheism is mentioned several times in the Quran. Abraham believed in one true God (Allah) and promoted an "invisible oneness" (tawḥīd) with him. The Quran proclaims, "Say: 'My lord has guided ...
Muhammad [a] (c. 570 – 8 June 632 CE) [b] was an Arab religious and political leader and the founder of Islam. [c] According to Islam, he was a prophet who was divinely inspired to preach and confirm the monotheistic teachings of Adam, Noah, Abraham, Moses, Jesus, and other prophets.
Islamic holy books are certain religious scriptures that are viewed by Muslims as having valid divine significance, in that they were authored by God through a variety of prophets and messengers, including those who predate the Quran.
At Miʿrāj-Qindīl (also spelled as Meraj-ul-Alam), Muslims commemorate Muhammad's ascension to heaven on the 27th of Rajab. Niṣf šaʿbān is observed at the 15th of Sha'ban. Laylat al-Qadr (also known as Kadir Gecesi) is observed at the end of Ramadan/Ramazan, and considered to be the Night when Muhammad received his first revelation. [177]
The History of the Prophets and Kings (Arabic: تاريخ الرسل والملوك Tārīkh al-Rusul wa al-Mulūk), more commonly known as Tarikh al-Tabari (تاريخ الطبري) or Tarikh-i Tabari or The History of al-Tabari (Persian: تاریخ طبری) is an Arabic-language historical chronicle completed by the Muslim historian Muhammad ibn Jarir al-Tabari (225–310 AH, 838–923 AD ...
Al-Sīra al-Nabawiyya (Arabic: السيرة النبوية), commonly shortened to Sīrah and translated as prophetic biography, are the traditional biographies of the Islamic prophet Muhammad written by Muslim historians, from which, in addition to the Qurʾān and ḥadīth literature, most historical information about his life and the early history of Islam is derived.
2:115 To Allah belong the east and the West: Whithersoever ye turn, there is the presence of Allah. For Allah is all-Pervading, all-Knowing. One report "suggests this verse [Q.2:115] is a continuation of Q.2:114 which concerns the destruction of mosques and thus that this verse, 115, intends that the destruction of mosques does not mean that ...
Arguments on monotheism and the requirements of faith in Allah. 6: Qaf [Quran 50:1] At-Tahrim [Quran 66:12] Arguments on afterlife and the requirements of faith in it 7: Al-Mulk [Quran 67:1] An-Nas [Quran 114:6] Admonition to the Quraysh about their fate in the Herein and the Hereafter if they deny Muhammad