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Ram Mohan Roy was born in Radhanagar, Hooghly District, Bengal Presidency.His great-grandfather Krishnakanta Bandyopadhyay was a Rarhi Kulin (noble) Brahmin.Among Kulin Brahmins – descendants of the five families of Brahmins imported from Kannauj by Ballal Sen in the 12th century as per popular myth – those from the Rarhi district of West Bengal were notorious in the 19th century for ...
Nowhere in the annals of Bengali literature are so many or so bright names found crowded together in the limited space of one century as those of Ram Mohan Roy, Akshay Kumar Dutt, Isvar Chandra Vidyasagar, Isvar Chandra Gupta, Michael Madhusudan Dutt, Hem Chandra Banerjee, Bankim Chandra Chatterjee and Dina Bandhu Mitra.
The format of worship was defined by Raja Ram Mohan Roy - which included reading of the Vedas by two Telegu Brahmins, followed by an explanation of Vedanta and Upanishads in Bengali by Utsavananda Bidyabagish, followed by Brahmasangeet composed by Rammohun or his friends. The songs were performed by top classical musical exponents Krishnaprasad ...
Ram Mohan Roy challenged traditional Hindu culture and indicated the lines of progress for Indian society under British rule. The ivory portrait bust of Ram Mohan Roy made in London in 1832 by the famous ivory carver Benjamin Cheverton (1796–1876), is based on a bust made around the same time by the gifted sculptor George Clarke (1796–1842 ...
While Raja Ram Mohan Roy aimed at reforming the Hindu religion through Unitarianism, his successor Maharshi Debendranath Tagore in 1850 rejected the infallibility of the Vedas. Tagore tried to retain some Hindu customs, but a series of schisms eventually resulted in the formation of the breakaway Sadharan Brahmo Samaj in 1878.
English: Half-portrait oil painting of Ram Mohan Roy, painted by Rembrandt Peale in 1833. Roy and Peale met in London, a few days before Roy's death according to John Quincy Adams. Roy wears a red and gold turban common to early 19th-century Bengali Hindus.
The modern religious philosophy of Brahmoism is based in part on the foundations of reformer Raja Ram Mohan Roy's humanitarian philosophy, as exemplified by the Trust Deed of Brahmo Sabha, known to Brahmos as the 1830 Brahmo Trust Deed.
Atmiya Sabha was a philosophical discussion circle in India. The association was started by Ram Mohan Roy in 1815 in Kolkata (then Calcutta). They used to conduct debate and discussion sessions on philosophical topics, and also used to promote free and collective thinking and social reform.