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Jannah is also referred to as the abode of Adam and Eve before their expulsion. [5]: 165 Most Muslims hold that Jannah and Jahannam co-exist with the temporal world, rather than being created after Judgement Day. [11] Humans may not pass the boundaries to the afterlife, but it may interact with the temporal world of humans.
The Book of Revelation describes a "lake which burneth with fire and brimstone: which is the second death", [231] which most Christians believe to be a description of Hell, comparable to Jahannam as "the fire". While the Quran describes Jahannam as having seven levels, each for different sins, the Bible (as regards the issue of levels), speaks ...
[Note 4] Jannah and Jahannam both have various levels. The placement of a person may depend upon the extent of his or her good will behind the deeds. It is also said that God may forgive a sin against Himself but not against another. In mainstream Islam, the sufferings and pleasure of Jannah and Jahannam are thought to be both spiritual and ...
Maalik, chief of the angels guarding Hellfire (jahannam), mentioned in the Quran. [29] (Angel) Malik Gatshan, king of all jinn living on Mount Qaf. [30] (Genie) Marid, a powerful rebellious demon, who assaults heaven in order to listen to the angels, mentioned in Quran. [31] (Demon) Matatrush, angel guarding the heavenly veil.
Aṣḥāb al-Jannah (Arabic: أَصْحَاب ٱلْجَنَّة) People of Paradise; People of the Burnt Garden; Aṣḥāb as-Sabt (Arabic: أَصْحَاب ٱلسَّبْت, [78] Companions of the Sabbath) Christian apostles. Ḥawāriyyūn (Arabic: حَوَارِيُّوْن, Disciples of Jesus) Companions of Noah's Ark
The pleasure and delights of Jannah described in the Quran, are matched by the excruciating pain and horror of Jahannam, [72] [73] Both are commonly believed to have seven levels, in both cases, the higher the level, the more desirable [74]: 131 —in Jannah the higher the prestige and pleasure, in Jahannam the less the suffering. [75]
A'raf is described in the Quran in sura Al-A'raf, 46–47. Al-A'raf has some similarities to the Christian concept of Purgatory. Al-Haafith Al-Hakami said about the people of Al-A‘raaf, "They will be kept between Paradise and Hell for a period of time that Allaah wills, then they will be allowed to enter Paradise." [5]
The Qur’an contains a double message with regard to justice for non-Muslims; it appears to both proclaim that the divine justice in the afterlife for People of the Book will be their place in jannah (presuming they have lived righteously), whilst simultaneously stating that these very people deserve a place in jahannam for their beliefs, no ...