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Rāgarāja, also known as Aizen-Myōō, is one of many Wisdom kings, (but not in the traditional grouping of the five great Myoo, or Godai Myoo) Wisdom Kings like Acala (Fudo-Myōō). There are four different mandalas associated with Rāgarāja: The first posits him with thirty-seven assistant devas , the second with seventeen.
Answer to Job (German: Antwort auf Hiob) is a 1952 book by Carl Jung that addresses the significance of the Book of Job to the "divine drama" of Christianity. It argues that while he submitted to Yahweh 's omnipotence, Job nevertheless proved to be more moral and conscious than God, who tormented him without justification incited by Satan .
Despite this, the change in mood accompanying Aizen's revelation as a villain was also praised; White praised the animators' job at "giving his face this evil thing about it" without changing anything about the animation itself, citing that "the Aizen that we first knew was the nicest guy ever, he looked it, and now this Aizen actually looks ...
Richard Dawkins, The God Delusion, Bantam Book: 2006 (ISBN 0-618-68000-4) (although not identified explicitly, the argument from religious experience is dismissed). Joseph Hinman, The Trace of God: A Rational Warrant for Belief (ISBN 978-0-9824087-3-5). William James, The Varieties of Religious Experience, OUP: 2012 [1902] (ISBN 978-0199691647).
For example, Avicenna gives a philosophical justification for the Islamic doctrine of tawhid (oneness of God) by showing the uniqueness and simplicity of the necessary existent. [15] He argues that the necessary existent must be unique, using a proof by contradiction , or reductio , showing that a contradiction would follow if one supposes that ...
We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit ...
In Luke 18:9–14, [1] a self-righteous Pharisee, obsessed by his own virtue, is contrasted with a tax collector who humbly asks God for mercy. This parable primarily shows Jesus teaching that justification can be given by the mercy of God irrespective of the receiver's prior life and that conversely self-righteousness can prohibit being justified.
The argument from reason is a transcendental argument against metaphysical naturalism and for the existence of God (or at least a supernatural being that is the source of human reason). The best-known defender of the argument is C. S. Lewis. Lewis first defended the argument at length in his 1947 book, Miracles: A Preliminary Study.