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The reading of the Gospel is usually preceded by the chanting of a prokimenon or alleluia. The Gospel lesson is not simply read, but is chanted by one of the higher clergy (deacon, priest, or bishop). During the reading of the Gospel, all stand, and at the conclusion of the Gospel, a blessing may be made with the Gospel Book.
Thus passages from St. John appear in the special seasons of Advent and Lent, on Passion (Palm) Sunday in all three years, throughout Holy Week, including Good Friday, on Easter Day as the first alternative Gospel, during most of the Easter season, on Pentecost and during the year in which St. Mark's gospel is in use.
The reading of the Gospel is the highpoint of the service, and takes place near the end of the festive portion of the service known as the Polyeleos. During the Divine Liturgy the Gospel is usually read by the deacon, but the Matins Gospel is read by the priest. However, if the bishop is present, he will usually be the one who reads the Matins ...
Gospel of Thomas – also known as the Coptic Gospel of Thomas, and is a gospel [6] of non-canonical sayings; Gospel of Basilides – composed in Egypt around 120-140 AD, thought to be a Gnostic gospel harmony of the canonical gospels [6]
Official liturgical books that appear in neither of the above lists also exist, such as the Lectionary and the Evangeliary or Gospel Book. In 2001, the Fifth Instruction for the Right Implementation of the Constitution on the Liturgy of the Second Vatican Council listed several more. [ 4 ]
The original twelve Old Testament readings for the Easter Vigil survive in an ancient manuscript belonging to the Armenian Patriarchate of Jerusalem.The Armenian Easter Vigil also preserves what is believed to be the original length of the traditional gospel reading of the Easter Vigil, i.e., from the Last Supper account to the end of the Gospel according to Matthew.
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Roman Catholic Gaudete Sunday Mass in which the priest is wearing the customary rose vestments. The season of Advent originated as a fast of 40 days in preparation for Christmas, commencing on the day after the feast of Saint Martin (11 November), whence it was often called Saint Martin's Lent, a name by which it was known as early as the fifth century.
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