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I–Thou relationships are sustained in the spirit and mind of an "I" for however long the feeling or idea of relationship is the dominant mode of perception. A person sitting next to a complete stranger on a park bench may enter into an "I–Thou" relationship with the stranger merely by beginning to think positively about people in general.
Haruki Murakami, Japanese novelist who wrote: "God only exists in people's minds. Especially in Japan, God's always has been a kind of flexible concept. Look at what happened to the war. Douglas MacArthur ordered the divine emperor to quit being a God, and he did, making a speech saying he was just an ordinary person." [citation needed]
It is compared to polyamory that is said to fall under the umbrella of ethical non-monogamy, identified as the set of all nontraditional connections made between more than two people. Relationship anarchy is regarded as more of a philosophy, comprising values that encourage people to form relationships based on their own wants and needs rather ...
Sigmund Freud's views on religion are described in several of his books and essays. Freud considered God a fantasy, based on the infantile need for a dominant father figure. During the development of early civilization, God and religion were necessities to help restrain our violent impulses, which in modern times can now be discarded in favor ...
[131] Arguing from the biblical presentation of God revealing himself "as masculine, not feminine", they believe God ordained distinct gender roles for man and woman as part of the created order. They say "Adam’s headship over Eve was established at the beginning, before sin entered the world".
He discusses people who become atheists, describing some as people who have never believed, and others as those who have separately discarded religious traditions. He asserts that atheists who disagree with each other will eventually side together on whatever the evidence most strongly supports. [ 5 ]
Christian ethics, also referred to as moral theology, was a branch of theology for most of its history. [3]: 15 Becoming a separate field of study, it was separated from theology during the eighteenth- and nineteenth-century Enlightenment and, according to Christian ethicist Waldo Beach, for most 21st-century scholars it has become a "discipline of reflection and analysis that lies between ...
[56] [57] The core of Jesus's self-interpretation was his "filial consciousness", his relationship to God as child to parent in some unique sense [27] (see Filioque controversy). His mission on earth proved to be that of enabling people to know God as their Father, which Christians believe is the essence of eternal life. [58]