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A page of the Qur'an,16th century: "They would never produce its like not though they backed one another" written at the center. In Islam, ’i‘jāz (Arabic: اَلْإِعْجَازُ, romanized: al-ʾiʿjāz) or inimitability [citation needed] of the Qur’ān is the doctrine which holds that the Qur’ān has a miraculous quality, both in content and in form, that no human speech can ...
Intaq wa-qūl ʾanā ṣāḥī Yā ḥarb wallāh zamān. 𝄇 𝄆 Yā majdinā yā majdinā Yā-llī-tbanayt min ʿandanā 𝄇 𝄆 Bishaqānā wa-kaddinā 𝄇 ʿUmrak mā tibqā hawān. 𝄆 Hummū wu ḍummu ṣ-ṣufūf Shīlū l-ḥayāti l-kufūf 𝄇 Yāmā l-ʿaduww rāḥ yishūf Minkum fī nāri l-mīdān. 𝄆 Wallāh zamān yā ...
The response to this phrase is wa ʾiyyāk(i) (وَإِيَّاكَ), or wa ʾiyyākum (وَإِيَّاكُمْ) for the plural, which means "and to you". A more formal reply is "wa ʾantum fajazākumu llāhu khayran" (وَأَنْتُمْ فَجَزَاكُمُ ٱللَّٰهُ خَيْرًا) "And you too, may God reward you with goodness".
The name "Muhammad" is mentioned four times in the Quran, and the name "Ahmad" (another variant of the name of Muhammad) is mentioned one time. [1] However, Muhammad is also referred to with various titles such as the Messenger of Allah, Prophet, unlettered, etc., and many verses about Muhammad refer directly or indirectly to him.
The work has a central place during the annual commemoration of the birth of Muhammad which is on the 12th day of the Islamic month of Rabī al-Awwal. In the Muslim households of Asia and Africa, it is recited to solicit divine blessings on special occasions such as the birth of a child, moving into a new house, and the opening of a new ...
Inna lillahi wa inna ilayhi raji'un, [a] [a 1] also known as Istirja, [b] is an Arabic phrase from 156th verse of the second chapter of the Quran, and meaning "Indeed, we belong to Allah, and indeed, to Him we return."
Abū Bakr, ‘Abd al-Qāhir ibn ‘Abd ar-Raḥmān ibn Muḥammad al-Jurjānī (1009 – 1078 or 1081 AD [400 – 471 or 474 A.H.]); [1] nicknamed "Al-Naḥawī" (the grammarian), he was a renowned Persian [2] grammarian of the Arabic language, literary theorist of the Muslim Shafi'i, and a follower of al-Ash'ari.
The first two authorities listed in the verse are God and the Islamic prophet Muhammad. In some Sunni sources, the third authority is all Muslims, whereas Shia sources identify the third authority in this verse as Ali ibn Abi Talib, cousin and son-in-law of Muhammad, citing the occasion of its revelation. In Shia Islam, this verse thus ...