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The Lawful and the Prohibited in Islam is a book by Islamic scholar Yusuf al-Qaradawi, [1] [2] originally published in 1960 under the Arabic title Al-Halal Wal-Haram Fil-Islam. Some translations into English of the work include those published by: Ahl-al-bait, with annotations and commentary by Allamah Shaikh Hasan Muhammad Taqi al-Jawahiri. [1]
Haram (/ h ə ˈ r ɑː m, h æ ˈ-, h ɑː ˈ-,-ˈ r æ m /; [1] [2] Arabic: حَرَام ḥarām [ħɑˈrɑːm]) is an Arabic term meaning 'forbidden'. [3]: 471 This may refer to either something sacred to which access is not allowed to the people who are not in a state of purity or who are not initiated into the sacred knowledge; or, in direct contrast, to an evil and thus "sinful action ...
Haram (Arabic: حَرَم, romanized: ḥaram, lit. 'sanctuary') is one of several similar words originating from the triliteral Semitic root Ḥ-R-M. The word literally means "sanctuary," commonly used by Muslims to refer to Al-Masjid Al-Haram and Prophet Mohammad's Mosque. [1] There are certain rules which Muslims within these two areas must ...
Al-Mu'jam al-Kabir (Arabic: المُعجَم الْكَبِير, romanized: Al-Muʿjam al-Kabīr) is a hadith collection compiled by al-Tabarani. It is part of his hadith book series by name of Mu'ajim Al-Tabarani. The other two books of the series are al-Mu'jam al-Awsat & al-Mu'jam as-Saghir. [1] [2]
Al-Durr Al-Manthur Fi Tafsir Bil-Ma'thur (Arabic: الدر المنثور في التفسير بالماثور, lit. 'The Scattered Pearls: Intertextual Exegesis') is a Sunni tafsir (exegesis or commentary of the Qur'an, the holy book of Islam) written by the prominent Imam Jalal al-Din al-Suyuti (d. 911 AH (1505 AD), [1] who also co-wrote the Tafsir al-Jalalayn.
Sheikh Mubarakpuri has written books, including on the defense of the Sunnah of the Prophet. [3] His books include: Tuhfat Al-Ahwadhi [4] Abkār al-minan fī tanqīd Āthār al-sunan [5] Al-Lubāb fī takhrīj al-Mubārakfūrī li-qawl al-Tirmidhī wa-fī al-bāb; Fawāʼid fī ʻulūm al-Ḥadīth wa-kutubihi wa-ahlih; Muqaddimat Tuḥfat al ...
The Quran is viewed to be the scriptural foundation of Islam and is believed by Muslims to have been sent down by Allah (God) and revealed to Muhammad by the angel Jibreel . Muslims have not used historical criticism in the study of the Quran, but they have used textual criticism in a similar way used by Christians and Jews. [ 1 ]
Pre-modern Islamic literature describes pious Muslims (usually scholars) taking action to forbid wrong by destroying forbidden objects, particularly liquor and musical instruments are haram. [7] In the contemporary Muslim world, various state or parastatal bodies (often with phrases like the "Promotion of Virtue and the Prevention of Vice" in ...