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A page containing the Latin text of Ezra 8:22–10:44 (end) and Nehemiah 1:1–3:8 in the Codex Gigas (English: Giant Book), the largest extant medieval manuscript in the world (from 13th century). This chapter is divided into 11 verses. The original text of this chapter is in Hebrew language.
Building the Wall of Jerusalem. The Book of Nehemiah in the Hebrew Bible, largely takes the form of a first-person memoir by Nehemiah, a Jew who is a high official at the Persian court, concerning the rebuilding of the walls of Jerusalem after the Babylonian exile and the dedication of the city and its people to God's laws ().
The Rebuilding of Jerusalem. In the 20th year of Artaxerxes I (445 or 444 BC), [7] Nehemiah was cup-bearer to the king. [8] Learning that the remnant of Jews in Judah were in distress and that the walls of Jerusalem were broken down, he asked the king for permission to return and rebuild the city, [9] around 13 years after Ezra's arrival in Jerusalem in ca. 458 BC. [10]
Nehemiah 12 is the twelfth chapter of the Book of Nehemiah in the Old Testament of the Christian Bible, [1] or the 22nd chapter of the book of Ezra-Nehemiah in the Hebrew Bible, which treats the book of Ezra and the book of Nehemiah as one book. [2]
The Thirty-nine Articles that define the doctrines of the Church of England follow the naming convention of the Clementine Vulgate.Likewise, the Vulgate numbering is often used by modern scholars, who nevertheless use the name Ezra to avoid confusion with the Greek and Slavonic enumerations: 1 Ezra (Ezra), 2 Ezra (Nehemiah), 3 Ezra (Esdras A/1 Esdras), 4 Ezra (chapters 3–14 of 4 Esdras), 5 ...
The New International Version (NIV) is a translation of the Bible into contemporary English. Published by Biblica, the complete NIV was released on October 27, 1978 [6] with a minor revision in 1984 and a major revision in 2011. The NIV relies on recently-published critical editions of the original Hebrew, Aramaic, and Greek texts. [1] [2]
Nebo is the name of a city of the Moabites (Is. 15:2, 46:1). Babylon had possession of the entire Earth , according to the Book of Daniel 2:38, so it is likely that when Cyrus the Great brought back the captives, there were these two residing in the land of Moab (Is. 44:28, 45:1; Ezra 1:2).
The book can be read as a political parable relating to issues around the time of Ezra and Nehemiah (the 5th century BCE): [5] unlike the story of Ezra–Nehemiah, where marriages between Jewish men and non-Jewish women were broken up, Ruth teaches that foreigners who convert to Judaism can become good Jews, foreign wives can become exemplary ...