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The evil eye belief spread from Mesopotamia to other regions, ... Haryana, Uttarakhand, and Himachal Pradesh, the evil eye is called nazar (meaning gaze or vision) ...
Buda (Ge’ez: ቡዳ) (or bouda), in Ethiopian and Eritrean folk religion, is the power of the evil eye and the ability to change into a hyena.Buda is generally believed by the wider society to be a power held and wielded by those in a different social group, for example among the Beta Israel or metalworkers.
A Turkish nazar boncuğu Eye beads or nazars – amulets against the evil eye – for sale in a shop.. An eye bead or naẓar (from Arabic نَظَر , meaning 'sight', 'surveillance', 'attention', and other related concepts) is an eye-shaped amulet believed by many to protect against the evil eye.
Ancient Egyptian religion: The eye of the god Horus, a symbol of protection, now associated with the occult and Kemetism, as well as the Goth subculture. Eye of Providence (All-Seeing Eye, Eye of God) Catholic iconography, Masonic symbolism. The eye of God within a triangle, representing the Holy Trinity, and surrounded by holy light ...
The occult is a category of supernatural beliefs and practices, encompassing such phenomena as those involving mysticism, spirituality, and magic in terms of any otherworldly agency. It can also refer to other non-religious supernatural ideas like extra-sensory perception and parapsychology.
Belief in Zār (evil spirits) is widely prevalent in Ethiopia, though many Ethiopian also believe in benevolent, protective spirits or adbar. Zār is also practiced by Beta Israel, the Ethiopian diaspora living in North America and Europe, and northern Ethiopian Amhara people with its center in Gondar .
The amulet called nazar is supposed to protect against the "evil eye", a superstition shared among several cultures. The energy is believed to arrive from any positive or negative energy directed towards someone. The effects can go as far are certain symptoms of illnesses, any sort of negative conflict, and even going to the extent of passing away.
The Talmud does however, contain some superstitious beliefs, in Pesachim 111b for example, it states "It is unwise to be between two dogs, two palms, or two women; and it is equally unwise for two men to be separated by one of these" although most Rabbis interpret this not as a superstition but rather to guard against lustful thoughts (see ...
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