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The resurrection of Jesus (Biblical Greek: ἀνάστασις τοῦ Ἰησοῦ, romanized: anástasis toú Iēsoú) is the Christian event that God raised Jesus from the dead on the third day [note 1] after his crucifixion, starting – or restoring [web 1] [note 2] – his exalted life as Christ and Lord.
Healing the man blind from birth in John 9:1–7; The raising of Lazarus in John 11:1–45; The seven signs are seen by some scholars and theologians as evidence of new creation theology in the Gospel of John, the resurrection of Jesus being the implied eighth sign, indicating a week of creation and then a new creation beginning with the ...
According to Helmut Koester, the stories of the resurrection were originally epiphanies in which the disciples are called to a ministry by the risen Jesus, and at a secondary stage were interpreted as physical proof of the event. He contends that the more detailed accounts of the resurrection are also secondary and do not come from historically ...
According to the proponents of the swoon hypothesis, the appearances of the risen Jesus to his disciples following his resurrection from the dead were merely perceived to be resurrection appearances by his followers; proponents of the swoon hypothesis believe that Jesus allegedly fell unconscious ("swooned") on the cross, survived the ...
[7] An angel appears who rolls back the stone and sits on it outside the tomb, telling them that "He is not here; for he has been raised, as he said." [8] Two men "in dazzling clothes" suddenly appear while they are in the tomb, saying that "He is not here, but has risen." [9] Appearance of two angels to Mary Magdalene. [10]
Clifford affirms the case for the resurrection of Jesus. He states that it may appear to opponents that legal apologists like Greenleaf have at different points overstated their case. In his first book Leading Lawyers' Case for the Resurrection he devoted a brief chapter on Greenleaf's life and work. In that text he raised a technical question ...
The historical reliability of the Gospels is evaluated by experts who have not reached complete consensus. While all four canonical gospels contain some sayings and events that may meet at least one of the five criteria for historical reliability used in biblical studies, [note 1] the assessment and evaluation of these elements is a matter of ongoing debate.
The three references found in Book 18 and Book 20 of the Antiquities do not appear in any other versions of Josephus' The Jewish War except for a Slavonic version of the Testimonium Flavianum (at times called Testimonium Slavonium) which surfaced in the west at the beginning of the 20th century, after its discovery in Russia at the end of the 19th century.