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The Name of God as Revealed in Exodus 3:14—an explanation of its meaning. Bibliography on Divine Names in the Dead Sea Scrolls; Jewish Encyclopedia: Names of God "Ehyeh Asher Ehyeh" – Song and Video of Ancient Yemenite Prayer From the Diwan; R. Clover, "The Sacred Name Yahweh" (PDF), Qadesh La Yahweh Press, archived from the original on ...
Jehovah-jireh in King James Bible 1853 Genesis 22:14. In the Masoretic Text, the name is יְהוָה יִרְאֶה (yhwh yirʾeh).The first word of the phrase is the Tetragrammaton (יהוה), YHWH, the most common name of God in the Hebrew Bible, which is usually given the pronunciation Yahweh in scholarly works. [1]
In the New Testament, as well as in the Old, they "consistently use Hebraic forms of God's name". [216] [217] An example is the Holy Name Bible by Angelo B. Traina, whose publishing company, The Scripture Research Association, released the New Testament portion in 1950. On the grounds that the New Testament was originally written not in Greek ...
This page includes a list of biblical proper names that start with J in English transcription. Some of the names are given with a proposed etymological meaning. For further information on the names included on the list, the reader may consult the sources listed below in the References and External Links.
The Tetragrammaton YHWH, the name of God written in the Hebrew alphabet, All Saints Church, Nyköping, Sweden Names of God at John Knox House: "θεός, DEUS, GOD.". The Bible usually uses the name of God in the singular (e.g. Ex. 20:7 or Ps. 8:1), generally using the terms in a very general sense rather than referring to any special designation of God. [1]
Jehovah (/ dʒ ɪ ˈ h oʊ v ə /) is a Latinization of the Hebrew יְהֹוָה Yəhōwā, one vocalization of the Tetragrammaton יהוה (YHWH), the proper name of the God of Israel in the Hebrew Bible / Old Testament. [2] [3] [4] The Tetragrammaton is considered one of the seven names of God in Judaism and a form of God's name in ...
A diagram of the names of God in Athanasius Kircher's Oedipus Aegyptiacus (1652–1654). The style and form are typical of the mystical tradition, as early theologians began to fuse emerging pre-Enlightenment concepts of classification and organization with religion and alchemy, to shape an artful and perhaps more conceptual view of God.
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