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Soon after his death, Jesus' followers believed he was raised from death by God and exalted to divine status as Lord "at God's 'right hand'," [50] which "associates him in astonishing ways with God." [ 51 ] [ m ] According to Hurtado, powerful religious experiences were an indispensable factor in the emergence of this Christ-devotion. [ 53 ]
Thus, contrary to the common proverbial understanding, St. John Chrysostom explains where there is God's will (not the will of men) there is no need to react in passion. [6] The saying is sometimes interpreted to mean "those who live by violence will die by violence", [7] which some have interpreted as a call for Christian pacifism. [8]
This separation is overcome unconditionally when all people return to God's physical presence for the Judgment, according to Gerald N. Lund. [5] The second type is a spiritual separation from God's spirit or influence, which is caused by individual sins; when we sin we alienate ourselves from the influence of the Holy Ghost, God's spiritual ...
For He taught His disciples and said to them, “The Son of Man is being betrayed into the hands of men, and they will kill Him. And after He is killed, He will rise the third day.” But they did not understand this saying, and were afraid to ask Him.Mark 9:30–32
In Judaism, bible hermeneutics notably uses midrash, a Jewish method of interpreting the Hebrew Bible and the rules which structure the Jewish laws. [1] The early allegorizing trait in the interpretation of the Hebrew Bible figures prominently in the massive oeuvre of a prominent Hellenized Jew of Alexandria, Philo Judaeus, whose allegorical reading of the Septuagint synthesized the ...
This is an accepted version of this page This is the latest accepted revision, reviewed on 12 April 2024. Views of the founder of Calvinism John Calvin believed that Scripture is necessary for human understanding of God's revelation, that it is the equivalent of direct revelation, and that it is both "majestic" and "simple." Calvin's general, explicit exposition of his view of Scripture is ...
Jesus became God's son at his resurrection, God "begetting" Jesus to a new life by raising him from the dead – this was the earliest understanding, preserved in Paul's Epistle to the Romans, 1:3–4, and in Acts 13:33;
This place was called Gehennom, that is, The valley of the children of Hinnom. These things are fully described in Kings and Chronicles, and the Prophet Jeremiah. (2 Kings 23:10. 2 Chron. 28:3. Jer. 7:32; 32:35.) God threatens that He will fill the place with the carcases of the dead, that it be no more called Tophet and Baal, but Polyandrion ...