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This is an example of Nietzsche's reaction against Schopenhauer, who had based all morality on compassion. Nietzsche, on the contrary, praises "virtue free of moralic acid". [4] Nietzsche goes on to say that mankind, out of fear, has bred a weak, sick type of human. He blames Christianity for demonizing strong, higher humans.
Friedrich Nietzsche, in circa 1875. Friedrich Nietzsche (1844–1900) developed his philosophy during the late 19th century. He owed the awakening of his philosophical interest to reading Arthur Schopenhauer's Die Welt als Wille und Vorstellung (The World as Will and Representation, 1819, revised 1844) and said that Schopenhauer was one of the few thinkers that he respected, dedicating to him ...
Nietzsche postulates that only one who is weak, sickly or ignoble would subscribe to such a belief. Nietzsche goes on to relate this obsession with the non-physical realm to Christianity and the concept of Heaven. Nietzsche indicates that the belief in the Christian God is similar to the decadence and hatred of life. [8]
The 19th-century philosopher Friedrich Nietzsche is known as a critic of Judeo-Christian morality and religions in general. One of the arguments he raised against the truthfulness of these doctrines is that they are based upon the concept of free will, which, in his opinion, does not exist. [1] [2]
Thus originates what Nietzsche calls the "slave revolt in morality", which, according to him, begins with Judaism (§7), for it is the bridge that led to the slave revolt, via Christian morality, of the alienated, oppressed masses of the Roman Empire (a dominant theme in The Antichrist, written the following year).
While Nietzsche rejected the traditional Christian morality and theology, he also rejected the nihilism which many thought was the only alternative to it. Nietzsche believed that Christian moral doctrine was originally constructed to counteract nihilism.
Friedrich Nietzsche wrote that Christianity fosters a kind of slave morality which suppresses the desires which are contained in the human will. [8] The Russian Revolution, the Chinese Revolution, and several other modern revolutionary movements have also led to the criticism of Christian ideas.
The last chapter of Ecce Homo, entitled "Why I Am a Destiny", is primarily concerned with reiterating Nietzsche's thoughts on Christianity, corroborating Christianity's decadence and his ideas as to uncovering Christian morality. He signs the book "Dionysus versus the Crucified."