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The grammar of Modern Greek, as spoken in present-day Greece and Cyprus, is essentially that of Demotic Greek, but it has also assimilated certain elements of Katharevousa, the archaic, learned variety of Greek imitating Classical Greek forms, which used to be the official language of Greece through much of the 19th and 20th centuries.
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Another use of the article in Ancient Greek is with an infinitive, adjective, adverb, or a participle to make a noun, for example, τὸ ἀδικεῖν (tò adikeîn) "wrong-doing, doing wrong"; τὸ καλόν (tò kalón) "the beautiful, beauty"; τὰ γενόμενα (tà genómena) "the events, the things that happened"; οἱ ...
The endings with -θη- (-thē-) and -η- (-ē-) were originally intransitive actives rather than passives [18] and sometimes have an intransitive meaning even in Classical Greek. For example, ἐσώθην (esṓthēn) (from σῴζω sōízō "I save") often means "I got back safely" rather than "I was saved":
The Ancient Greek infinitive is a non-finite verb form, sometimes called a verb mood, with no endings for person or number, but it is (unlike in Modern English) inflected for tense and voice (for a general introduction in the grammatical formation and the morphology of the Ancient Greek infinitive see here and for further information see these tables).
James Morwood in Oxford Grammar of Classical Greek lists "some key features of New Testament grammar", many of which apply to all Koine texts: [2] Friedrich Blass and Albert Debrunner's Grammatik des neutestamentlichen Griechisch is a grammar designed for those who know Classical Greek, and describes Koine Greek in terms of divergences from Classical.
A common idiom in Ancient Greek is for the protasis of a conditional clause to be replaced by a relative clause. (For example, "whoever saw it would be amazed" = "if anyone saw it, they would be amazed.") Such sentences are known as "conditional relative clauses", and they follow the same grammar as ordinary conditionals. [77]
Rhetorical device in which the most important action is placed first, even though it happens after the other action. The standard example comes from the Aeneid of Virgil (2.353): Moriamur, et in media arma ruamus "Let us die, and charge into the thick of the fight".