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The 4th-century Christian bishop Epiphanius of Salamis also mentions a winter solstice festival of Horus in his Panarion. [55] However, this festival is not attested in any native Egyptian sources. Suggested influence on Christianity
[108] [112] Consequently, it is disputed how much influence Christianity and Mithraism may have had on each other. [112] Michael Patella states that the similarities between Christianity and Mithraism are more likely a result of their shared cultural environment rather than direct borrowing from one to the other. [113]
Defaced relief of Horus and Isis in the Temple of Edfu, Egypt.Local Christians engaged in campaigns of proselytism and iconoclasm. In the Bronze Age, the most significant episode of iconoclasm occurred in Egypt during the Amarna Period, when Akhenaten, based in his new capital of Akhetaten, instituted a significant shift in Egyptian artistic styles alongside a campaign of intolerance towards ...
The Aeon of Horus, identified by Crowley as beginning in 1904 with the reception of The Book of the Law, marks the current era in Thelemic philosophy. This aeon emphasizes self-realization, individualism, and the pursuit of one's True Will, symbolized by the child god Horus representing new beginnings and potential growth. Crowley described it ...
Isis, Serapis and their child Harpocrates In Egyptian mythology, Horus was the child of Isis and Osiris.Osiris was the original divine pharaoh of Egypt, who had been murdered by his brother Set (by interpretatio graeca, identified with Typhon or Chaos), mummified, and thus became the god of the underworld.
The Christ myth theory, also known as the Jesus myth theory, Jesus mythicism, or the Jesus ahistoricity theory, [1] [q 1] is the view that the story of Jesus is a work of mythology with no historical substance.
Its influence has been on art and sculpture [9] and is still prevalent in Catholicism [15] and Anglicanism. [16] A view held by many modern commentators is that the four living creatures of Revelation are agents of God and heavenly representatives of the created order, who call every living thing to worship the Creator. [17]
Heinrich Zimmer also notes Christianity's emphasis on linear time; he attributes this emphasis specifically to the influence of Augustine of Hippo's theory of history. [115] Zimmer does not explicitly describe the cyclical conception of time as itself "mythical" per se, although he notes that this conception "underl[ies] Hindu mythology".