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Codex Vaticanus 354 S (028), an uncial codex with a Byzantine text, assigned to the Family K 1. In the textual criticism of the New Testament, the Byzantine text-type (also called Majority Text, Traditional Text, Ecclesiastical Text, Constantinopolitan Text, Antiocheian Text, or Syrian Text) is one of the main text types.
Family K r (also known as Family 35) is a large group of the New Testament manuscripts. It belongs to the Byzantine text-type as one of the textual families of this group. The group contains no uncial manuscripts, but is represented by a substantial number of minuscules.
Family K 1 is a small group of the New Testament manuscripts. It belongs to the Byzantine text-type as one of the textual families of this group. It has five uncials, and several early minuscules. It is one of the smallest subfamilies of the Byzantine text-type, but one of the oldest.
Family Π is a group of New Testament manuscripts, and is one of the textual families which belongs to the majority Byzantine text-type. The name of the family, "Π" (pronounced in English as "pie"), is drawn from the symbol used for the manuscript known as Codex Petropolitanus. One of the most distinctive of the Byzantine sub-groups, it is the ...
Family E is a textual group of the New Testament manuscripts. It belongs to the Byzantine text-type as one of its textual families, it is one of the primary early families of the Byzantine text-type. The name of the family came from the symbol of Codex Basilensis, the lead manuscript of the family, which is designated by symbol E (von Soden's K i).
The text is written on a parchment in minuscule. It contains notes and glosses, which surround the biblical text in the top, outer, and bottom margins. The Greek text of the Gospels is a representative of the Byzantine text-type. [4] Hermann von Soden classified it as I fb (together with minuscules 115, 179, 267, 659, 827). Aland placed it in ...
Mark 2:9-14. The Greek text of this codex is considered a representative of the Byzantine textual tradition, but with a small number of non-Byzantine readings. [8] The text-types are groups of different New Testament manuscripts which share specific or generally related readings, which then differ from each other group, and thus the conflicting readings can separate out the groups.
Among the other types, the Alexandrian text-type is viewed as more pure than the Western and Byzantine text-types, and so one of the central tenets in the current practice of New Testament textual criticism is that one should follow the readings of the Alexandrian texts unless those of the other types are clearly superior.
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