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Shiva and Parvati as Uma-Maheshvara; 11th-century sculpture. Three images are central to the mythology, iconography, and philosophy of Parvati: the image of Shiva-Shakti, the image of Shiva as Ardhanarishvara (the Lord who is half-woman), and the image of the linga and the yoni.
Ardhanarishvara conveys that Shiva and Shakti are one and the same, an interpretation also declared in inscriptions found along with Ardhanarishvara images in Java and the eastern Malay Archipelago. [ 3 ] [ 9 ] The Vishnudharmottara Purana also emphasizes the identity and sameness of the male Purusha and female Prakriti, manifested in the image ...
In the cibukothhapana pose, Shiva holds Parvati's chin, and looks into her shy gaze. [5] The images are usually shown seated over a throne, and their respective vahanas (vehicles), Shiva's bull, and Parvati's lion, are shown crouched beneath the throne, with the pendant legs of each deity kept above their respective vahanas.
Furthermore, it says "Shiva, the Supreme Lord, has no liūga", liuga (Sanskrit: लिऊग IAST: liūga) meaning Shiva is transcendent, beyond any characteristic and, specifically the sign of gender. [314] Apart from anthropomorphic images of Shiva, he is also represented in aniconic form of a lingam. [315] These are depicted in various designs.
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Shiva then merged with Parvati to form Ardhanarishvara, the half-female, half-male form of Shiva and Parvati. [9] The Arunachala, or red mountain, lies behind the Arunachalesvara temple, and is associated with the temple of its namesake. [3] The hill itself is sacred and considered a lingam, or iconic representation of Shiva. [10]
He was a member of Cheranalloor Kartha Family of South Chittoor The temple's legend [3] is deeply associated with Hindu epic Mahabharata. Arjuna, the 3rd Pandava made a severe penance to propitiate Lord Shiva. Pleased with Arjuna’s devotion Shiva accompanied with his consort Sri Parvathi set out from their abode at Mount Kailash to meet Arjuna.
Vettakkorumakan is the son of Shiva and Parvati. When Shiva appeared before Arjuna in the form of a hunter in his Kirata Avatar to grant him His personal weapon, Pasupata, Parvati was also with him dressed as a huntress. After giving Arjuna the Pasupata the divine couple wandered in the forest in the same form for some time.