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The People Could Fly: American Black Folktales is a 1985 collection of twenty-four folktales retold by Virginia Hamilton and illustrated by Leo and Diane Dillon. They encompass animal tales (including tricksters ), fairy tales , supernatural tales , and tales of the enslaved Africans (including slave narratives ).
[6] The thirty-third story in Der Edelstein by Ulrich Boner is a variant. [7] A Romanian variant, “Der alte Mann und der Wolf,” ("The Old Man and the Wolf") was published by Heinrich von Wlislocki. [8] "The Disobedient Kids" is a Czecho-Slovak variant. [9] A variant has been reported to be present in Moroccan folktale collections. [10]
The Child with a Moon on his Chest is a South African folktale from the Sotho people. It is related to the cycle of the Calumniated Wife , and is classified in the international Aarne-Thompson-Uther Index as tale type ATU 707, " The Three Golden Children ".
In some the released animal is a crocodile, in some a snake, [5] a tiger [6] and in others a wolf. Folklorist Joseph Jacobs stated that the tale can be found in early Indian sources. [ 7 ] Some variants are very old, going back at least to the Panchatantra or Fables of Bidpai [ citation needed ] and the Jataka tales .
Booklist, in a starred review of Zomo the Rabbit, wrote "Wildly exuberant, full of slapstick and mischief, this version of an enduring Nigerian trickster tale is a storyteller's delight."
Once upon a time, there was a sparrow who was very neat and clean. Its nest was spotless and it always washed up before eating. One morning, the sparrow found a bean and was overjoyed that it didn't have to search the neighborhood for food.
A region-by-region list of fairy and folk tales collected and retold by Ruth Manning-Sanders (1886–1988). Regions (or cultural groups) are as listed by Manning-Sanders in either the table of contents, the forewords or the introductions of her various fairy tale anthologies.
[6] As was the case with several others of La Fontaine's fables, there was dissatisfaction in Christian circles, where it was felt that morality was offended by allowing the fox to go unpunished for its theft. Therefore, a sequel was provided in the form of a popular song of which a version is recorded in Saskatchewan. In this, the fox's ...
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