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Moses and the Messengers from Canaan (painting by Giovanni Lanfranco). Shlach, Shelach, Sh'lah, Shlach Lecha, or Sh'lah L'kha (שְׁלַח or שְׁלַח-לְךָ —Hebrew for "send," "send to you," or "send for yourself") is the 37th weekly Torah portion (פָּרָשָׁה , parashah) in the annual Jewish cycle of Torah reading and the fourth in the Book of Numbers.
Shelach can mean: Salat , the five daily ritual prayers that Muslims offer to Allah (God) Shlach , the 37th weekly parshah or portion in the annual Jewish cycle of Torah reading and the fourth in the book of Numbers
Pharaoh's Army Engulfed by the Red Sea (1900 painting by Frederick Arthur Bridgman). Beshalach, Beshallach, or Beshalah (בְּשַׁלַּח —Hebrew for "when [he] let go" (literally: "in (having) sent"), the second word and first distinctive word in the parashah) is the sixteenth weekly Torah portion (פָּרָשָׁה , parashah) in the annual Jewish cycle of Torah reading and the ...
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Each Torah portion consists of two to six chapters to be read during the week. There are 54 weekly portions or parashot.Torah reading mostly follows an annual cycle beginning and ending on the Jewish holiday of Simchat Torah, with the divisions corresponding to the lunisolar Hebrew calendar, which contains up to 55 weeks, the exact number varying between leap years and regular years.
Shlach, the 37th weekly Torah portion (parshah) in the annual Jewish cycle of Torah reading; Salih, a prophet described in the Qur'an whom some scholars believe to be the Islamic counterpart of Shelah son of Judah; Salah, sometimes referred to by the name "Shelah", a minor Biblical figure (son of Arpachshad, father of Eber)
The Weekly Torah portion in synagogues on Shabbat, Saturday, 1 Cheshvan, 5785—November 2, 2024 “Who is like You, O Lord, among the mighty? Who is like You, glorious in holiness, fearful in praises, doing wonders?” (Exodus 15:11.)
The grave of Isaiah Horowitz in the Tomb of Maimonides compound, Tiberias, Israel. Isaiah or Yeshayahu ben Avraham Ha-Levi Horowitz (Hebrew: ישעיה בן אברהם הלוי הורוויץ), (c. 1555 [1] [2] – March 24, 1630), also known as the Shelah HaKaddosh (השל"ה הקדוש "the holy Shelah") after the title of his best-known work, was a prominent rabbi and mystic.