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The next sorrow is then announced, and carried out in the same manner until all seven have been meditated upon. The three Hail Marys dedicated to her tears are said and then a closing prayer is said. The most commonly known or traditional closing prayer in the English speaking world is the following: V. Pray for us, O most sorrowful Virgin. R.
The Rosary [1] (/ ˈ r oʊ z ər i /; Latin: rosarium, in the sense of "crown of roses" or "garland of roses"), [2] formally known as the Psalter of Jesus and Mary [3] [4] (Latin: Psalterium Jesu et Mariae), also known as the Dominican Rosary [5] [6] (as distinct from other forms of rosary such as the Franciscan Crown, Bridgettine Rosary, Rosary of the Holy Wounds, etc.), refers to a set of ...
Montfort's first method does not change the Our Father or Hail Mary prayers within the rosary, but interleaves additional petitions or meditations as the rosary is being prayed. For instance, in the first method, Montfort provides specific additional prayers at the beginning of each decade: he requests detachment from material items, as follows:
This prayer of God's mercy is centered on three themes: to obtain mercy, to trust in Christ's mercy, and to show mercy to others. The chaplet is prayed on ordinary rosary but according to the congregation, the chaplet should not be prayed the same way as an ordinary rosary: the decades should not be interspersed with meditations, intentions or ...
These Seven Sorrows should not be confused with the five Sorrowful Mysteries of the Rosary. Traditionally, the Seven Sorrows are (with some variations, using nearby episodes): The Prophecy of Simeon in Luke 2, or the Circumcision of Jesus; The Flight into Egypt in Matthew 2; The Loss of the Child Jesus in the Temple of Jerusalem, also in Luke 2;
Reports of the Fatima apparitions helped spread rosary devotions and a Fatima prayer is now often added to the end of rosary recitations. [ 40 ] [ 41 ] The Basilica of Our Lady of the Rosary, Fatima , was built at that site in 1953 and has fifteen altars, each dedicated to a mystery of the rosary.
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This prayer is often said in the Hour of Mercy (3:00 p.m.), when someone has no time for a longer prayer, like the entire Chaplet, because of the duties (as recommended in Diary 1320, 1572). It is also applied in various other situations, especially when someone meets a sinner (as Jesus requires passim in the Diary ).
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