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Arabia – (in biblical times and until the 7th century AD Arabia was confined to the Arabian Peninsula) Aram/Aramea – (Modern Syria) Arbela (Erbil/Irbil) – Assyrian city; Archevite; Armenia – Indo-European kingdom of eastern Asia Minor and southern Caucasus. Arrapkha – Assyrian city, modern Kirkuk; Ashdod; Ashkelon; Ashur/Asshur/Assur ...
In extra-biblical inscriptions, the earliest known example of the -ayim ending was discovered on a column about 3 km west of ancient Jerusalem, dated to the first century BCE. [23] In Genesis Rabbah 56:10, the name is interpreted as a combination of yir'eh, "He will see [to it]," and Shalem, the city of King Melchizedek (based on Genesis 14:18).
Shva or, in Biblical Hebrew, shĕwa (Hebrew: שְׁוָא) is a Hebrew niqqud vowel sign written as two vertical dots ( ְ ) beneath a letter.It indicates either the phoneme /ə/ (shva na', mobile shva) or the complete absence of a vowel (/Ø/) (shva naḥ, resting shva).
Joseph Dwelleth in Egypt painted by James Jacques Joseph Tissot, c. 1900. Biblical Egypt (Hebrew: מִצְרַיִם; Mīṣrāyīm), or Mizraim, is a theological term used by historians and scholars to differentiate between Ancient Egypt as it is portrayed in Judeo-Christian texts and what is known about the region based on archaeological evidence.
Proposed location of Biblical Gilgal in the West Bank. According to Joshua 4:19, Gilgal is a location "on the eastern border of Jericho" where the Israelites encamped immediately after crossing the Jordan River. There, they erected twelve stones as a memorial to the miraculous stopping of the river when they crossed. [4]
Focusing on the holiness of the text, Jewish mystics consider every nuance of the text to be a clue in discovering divine secrets, from the entire text to the accents on each letter. Once one can find such knowledge, one can use the text in mystical rituals to affect both the upper worlds (heavens) and the lower world (our world).
Gen. 1:9 And God said, "Let the waters be collected". Letters in black, pointing in red, cantillation in blue [1] Hebrew orthography includes three types of diacritics: . Niqqud in Hebrew is the way to indicate vowels, which are omitted in modern orthography, using a set of ancillary glyphs.
The rabbis viewed the heavens to be a solid object spread over the Earth, which was described with the biblical Hebrew word for the firmament, raki’a. Two images were used to describe it: either as a dome, or as a tent; the latter inspired from biblical references, though the former is without an evident precedent. [38]